Not to die as an unbeliever -2-

Dear Readers,

Not to die as an unbeliever, a believer must correct his faith in accordance with  the information given by ahl al-sunnah scholars, must avoid from prohibitions, and must fulfill the orders.

Avoiding from prohibitions is called as "riyazat", fulfilling the orders is called as "mudjahada".  All of them are called as servitude to Allah (worship).

# A believer must be between fear and hope 

Believer must be between fear and hope. If a believer have fear of Allah is understood from if he performs riyazat, and if he pins hope on Allah is understood by if he performs Mudjahada.  

              

But it should be remembered that all practice of religion we have been performing for years can not correspond to even benefaction of vision for only one hour  or  breathing for a few minutes granted us by Allah. That’s why, a believer mustn't trust his worship by a thought “I  perform practice of religion permanently, all these practices of religion are sufficient for me” and he must attempt to gain his Creator’s consent with a full resignation.

Allah is the creator of all realms. He has a full competence and possession on its creatures. Allah is sole sultan and lord of all realms. He has the power of perform, create or destroy whatever he wants, at any time. Absolute sovereignty belongs to him. Nobody can call Him to account for anything. But He can call everybody to account at any time. For this reason, nobody can be assure from torment of Allah. It is ordered in a Qur’an verse that:

"For their Lord's punishment is not a thing to feel secure from;"  [Maarij, 28]

# It is needed to  have fear of Allah as required

It is required to avoid of expressions and behaviors exceeding the border of decency in His religion (correct living rules set by Allah), which is a divine mercy for us, and we should have fear of Allah as required. It is ordered in the verses from the Qur’an that:

"Fear Allah as He should be feared."  [Al-i Imran, 102]

"so fear Allah, O ye that understand; that (so) ye may prosper,"  [Maida, 100]

"Verily We have directed the People of the Book before you, and you (O Muslims) to fear Allah."  [Nisaa, 131]

"And fear Allah, and know that Allah is strict in punishment."  [Baqara, 196]

Rasulullah (s.a.w.) ordered that:

"If you had known what I knew you would laugh less, but you would cry more."   [Bukhari]

# Believer doesn’t fall into despair from mercy of Allah

A believer shouldn't fall into despair from mercy of Allah, considering his sins and his rudeness. Our Rab is fair, He doesn’t persecute any one, and has endless  mercy. It is ordered in a Qur’an verse that:

"O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful."  [Zumar, 53]

It is also ordered in a hadith qudsi that:

"Even if my servant's sins are so  much that they could extend to the heavens; but asks me for forgiveness, unless he falls in despair, I forgive him."  [Tirmidhi]

No matter which the human is a believer or a atheist, cruel or a wild sinner, slave of his self’s desires, must always take shelter of his Rab by repenting. The Creator is vast merciful. Moreover, there is no shelter for the human other than the Creator. No matter how long he lives, he returns to his Lord. He mustn't wait for parting breath for repent.

# Repent is the door of salvation for a believer

Repent is the door of salvation for a believer. It is ordered in the verses from the Qur’an that:

"Seek ye the forgiveness of your Lord and turn to Him in repentance; that He may grant you enjoyment good (and true) for a term appointed and bestow His abounding grace on all who abound in merit!"  [Hud, 3]

"If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful."  [Nisaa, 110] 

   

Dear readers,

Restating briefly, as a believer mustn't feel himself in safety on the wrath of God, he shouldn’t fall in despair on Allah’s mercy. If he feels between fear and hope, Allah makes him feel sure in safety about things that he fears, and ensures him to acquire his hopes. 

It is ordered in the hadith that:

"If a believer feels between havf and reca  (fear and hope), Allah dedicates his hopes to him and makes him feel sure in safety about things he fears."  [Tirmidhi]

We hope that our Lord makes us feel sure not dying as an unbeliever, makes us feel sure in safety about things we fear, and dedicates our hopes.

#  We mustn't do injustice and keep away from cruelness

Dear readers, one of the things causing to die as an unbeliever is cruelness.

For the purpose of explaining the cruelness, justice and beneficence, I want to give a simple sample. Suppose that you and I bought a bread revealing equal amount of money. If  I divide this bread into two equals part and take half of it to myself and give you half of it, it means that I act in "justice" to you.  If I don’t divide the bread equally and I take the bigger one and give you the smaller one, it means that I "behave cruelly" to you. On the contrary, if I take the smaller one and give you the bigger one, it means that I "vouchsafe” to you.

This is very simple example, but it is a very good example making us to understand cruelty, justice and beneficence very easily.

As seen from this example, to do injustice by deforcing rights of others is "cruelty", to act fairly protecting rights of others is "justice", to give your own right to other people is "beneficence".

# Those behaving cruelty are disappointed

Allah has forbidden behaving cruelty, and ordered to act with justice and beneficence. It is ordered in the verses from the Qur’an that:

Relating to cruelty and cruels;  

"Allah guides not those who do wrong."  [Tauba, 19]

"Eternal: hopeless indeed will be the man that carries iniquity (on his back)."  [Taha, 111]

"The blame is only against those who oppress men with wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a chastisement grievous."  [Shura, 42]

"The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong."  [Shura, 40]

"O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful! If any do that in rancor and injustice,  soon shall We cast them into the Fire:"  [Nisaa, 29-30]

#  Justice is closer to godliness

Regarding Justice;

"O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do."  [Maida, 8]

"Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just."  [Mumtahana, 8]

"Allah commands justice, the doing of good, and given to kith and kin, and He forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition."  [Nahl, 90]

Regarding beneficence;

“for the Mercy of Allah is (always) near to those who do good.”  [Araf, 56]

# We mustn't help cruelty and cruels 

 It is ordered in the hadiths that:

"Who helps to a cruel, Allah inflicts that cruel upon him."  [Ajluni, Ibn-i Asakir]

"Allah gives somewhat a chance to cruel, but when Allah grabs him, he can’t escape any more."   [Muslim]

Dear readers;  cruelty, justice and beneficence have such wider meaning that it is concerned with order established by Allah. 

Allah established the divine order basing on fairness, and established the rules basing on justice. If you don’t obey these rules established by Allah, and violate them, it means that you behave cruelly. It is ordered in a Qur’an verse that:

"Now then hath come unto you a Clear (Sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejected Allah's Signs, and turneth away therefrom?"  [Anaam, 157]

# The major cruelty 

For this reason, in the broadest sense, it is the major cruelty done against to the Creator and creatures to live without taking into account the provisions established by Allah. Atheists behave cruelly to themselves by rejecting the religion, a mercy and benefaction of Allah, and also behave cruelly to Allah, by not subjecting to His provisions. What a bad situation it is. We wish Allah (swt) to convert them to Islam by His vast mercy.

Dear Readers,

Islamic scholars informed that due to cruelty and injustice were so bad behaviors, it was very difficult for them to keep their faith when they breathed their last breath. 

That’s why you must avoid from injustice and cruelty not to die as an unbeliever when you breathe your last breath. 

    

Be entrusted to Allah.

Not to die as an unbeliever-1-

Dear Readers,

Of course, dying as a unbeliever when expiring is the most intense fear  for a Muslim. One day some of his lovers asked Junayd al-Baghdadi hazrats that "Sir, what is the greatest issue for a Muslim?"  He ordered that “The most important issue for a Muslim is to leave this world as a believer. For this reason, it needs to dread and shudder so much from leaving the world as an unbeliever”

Islamic scholars ordered that "the one who doesn’t fear to die as an unbeliever, dies as an unbeliever". For this reason, not to die as a unbeliever, you should dread dying as an unbeliever.

 # It is needed to thank Allah for the faith benefaction

Allah (swt) produced countless benefactions for human. But faith and Islam are the most great and important benefactions that Allah has granted to human. Through them, the world life of human becomes peaceful and happy, he is overwhelmed with countless benefactions in life to come. For this reason, human must thank Allah for the benefactions he had. Imam Azam Abu Khanife hazrats ordered that : "It is needed to thank Allah for benefaction of faith not to die as an unbeliever."

It is ordered in the verses from the Qur’an that:

"What can Allah gain by your punishment, if ye are grateful and ye believe?"  [Nisaa, 147]

"If ye are grateful, I will add more (favors) unto you; but if ye show ingratitude, truly My punishment is terrible indeed."  [Ibrahim, 7]

In other words, praise is a very important reason for a benefaction not to be lost, on the contrary to be increased. For this reason, it is needed to thank Allah so much for  "Faith" which is the most important benefaction. It is informed that whenever Rasulullah (s.a.w.) perform an ablution, after intending and before performing an ablution, prays saying:

"I thank Allah, who has rendered water as cleaner and Islam as a heavenly light and  honored me with  faith and Islam."

Thus, human praises at least 3 to 5 times to his creator for faith benefaction he had.

# Mother’s and father’s feelings shouldn't be hurt

Dear readers, one of the issues causing to leave the world  as an unbeliever is to hurt mother’s and father’s feelings, and displease them. The distresses suffered by mother and father can not be perceived before being mother and father personally. Especially our mother has exclusive rights on us. That’s why, we must be so respectful to our parents, and by no means intent to hurt them, attempt to do kindness on all occasions. It is ordered in the verses from the Qur’an that:

“We have enjoined on man kindness to his parents.”  [Ahqaf, 15]

“and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor.”  [Isra, 23]

It is ordered in the hadiths that:

“The greatest right owner on human; his mother is for man, her husband is for woman.”  [Hakim]

 “The most righteous act after the salat performed in time is to do mother and father a kindness”  [Muslim]

“The kindness done to mother and mother converts misfortune to happiness, lengthens the life, protects human from bad death”  [Abu Nuaym]

“If those, disobedient to his mother and father, prays for them after they died, Allah considers them  as those  who  were obedient to his mother and father ”  [Ibn Abiddunya]

# Alkama's story

Since mother and father’s right is extremely important issue, those disregarding this right face a great danger like dying as an unbeliever. The story of Alkama from Salaf-i Salihin is the most exemplary example in terms of this issue. 

  

While Rasulullah (s.a.w.) is communing, a woman came to the presence of him in a flurry. She said that her husbands was  on his death bed, and although she implemented him to repeat the Islamic testimony of faith, he couldn’t  be able to do it, and she worried  about  him to be die as an unbeliever. Rasulullah asked her if he had acted in any bad way when he was healthful. The women told that he hadn’t had any bad behavior and performed his salat and had done his  religious exercises completely. Hereupon Rasulullah asked if any his relative existed in the world, and when he learned that her mother was alive, he called her to the presence of himself. He asked her if she was pleased his son. Upon her mother said that her son began to despise her after he  got married and that’s why she was offended to him, Rasulullah wanted her to renounce her rights on him. The women didn’t accept this offer. Upon this, Rasulullah sent the people around him to supply wood stating that it would be better for him to pay in this world than burning in hell. Upon this, the woman couldn’t stand any more and told that she renounced her rights on him. When Bilali Habashi hazrats arrived at near Alkama on request of Rasulullah, he  had started to talk: Saying

- Lailahe illallah Muhammedur Rasulullah, and then yielded up the spirit.

It is the brief of the story being told longer in hadith books.

Fort this reason, not to die as an unbeliever, you should extremely take care of the rights of mother and father and attempt not to hurt their feelings.
 

# Our hearts should not be in heedlessness

Dear readers,

One of the issues causing to die as an unbeliever is "heedlessness".  Heedlessness means that the human forgets his Creator by engaging in fun and pleasures of the world resulting in neglecting his Creator. Contrary of this issue is mentioning, in other words, remembering the Creator.  

The reason why the human deprive of faith and the right way is that they love the life of the world.

It is ordered in a Qur’an verses that :

"This because they love the life of this world better than the Hereafter."  [Nahl, 107]

When the human loves the life of world and engages in fun and pleasure of the world, his heart gets full of desire and wishes completely that the world life demands, that’s why  human forgets his Rab. A person’s heart is connected with those that he loves through a spiritual bond. The imagines, thoughts and images of those that he love always existed in that person’s heart.

# Remedy of  heedlessness: Zikr (remembering Allah)

The sekerat status occurred before death is a kind of sleeping mode. The person is involved with those which his heart is connected with, in the sekerat status. With statement of M. Said Arvas Effendi  "The human thinks of those he cared, in his last times before the death, and yield up the ghost with that thoughts...."  Remedy of heedlessness is zikr. That’s why, Allah must be remembered so much in our daily lives in order to remember of our Rab in our last times before death and be able to yield up the ghost as a believer. 

Allah attached quite importance to be remembered. It is ordered in the verses  from the Qur’an that :

"Then do ye remember Me; I will remember you."  [Baqarah, 152]

"Let not your riches or your children divert you from the remembrance of Allah." [Munafiqun, 9]

"and remember without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful." [Araf, 205]

Rasulullah (s.a.w.) attached quite importance to mentioning due to the same reasons. He ordered that :

"The cases of those mentioning Allah and those not mentioning Allah is like the cases  of the alive and the dead."  [Bukhari]

"Make mention about Allah so much until you are mentioned as a mad!"  [Hakim]

"Those who can’t be able to perform salat over night, and spend his property for eleemosynary,  do make mention about Allah so  much!" [Bazzar]

"A person who get rid of being in heedlessness by mentioning Allah while being in heedlessness is like a jihadist fighting for Allah." [Dâmâd]

"Do you want me to inform you about the religious act that is most beneficial, the cleanest, the one which will raise your religious degree, and more beneficial than gold and silver donating, even more beneficial than truncating your enemy’s head or  wearing the crown when you fought with your enemy? That is remembering Allah. Then make mention of Allah very much." [Ibn Hibban]

Besides, he declared that the most favorable mentioning could be performed by saying "Lailahe illallah".

"The most righteous mentioning is to say Lailahe illallah"  [Nasai]

By remembering Allah, this expression must frequently be uttered hidden or obviously .

# Salat never must be left  

Dear Readers, one  of the  issues causing to die as an unbeliever is to leave salat.

The scholars of tenets of faith surveying on Islamic faith agreed about that faith and practices of religion are different matters, leaving the practices of religion will not cause the human to get out of religion, after paying for their sins, they will be rewarded with paradise. In fact, Rasulullah (s.a.w.) ordered  that :

"Don’t qualify the person saying Lailahe illallah as unbeliever due to his sins! The one qualifying this person as unbeliever will be unbeliever itself."  [Bukhari]

"Those with faith in their heart in slightest degree will get out of fire."  [Tirmidhi]

However, a full reconciliation couldn’t be established on salat. Because, Rasulullah (s.a.w.) ordered that:

"The difference between believers and unbelievers is salat. Those leaving salat become unbeliever."  [Nasai]

"Faith means salat. The one performing the salat with utmost care showing respect for its time and other conditions is Muslim."  [Ibn Najjar]

# Salat is the pillar of religion

Salat is pillar of Islam religion. The one leaving salat will cause the religion to be destroyed.

"The place of salat in the religion is like the head’s place in the body." [Taberani]

"The one leaving salat on purpose is an unbeliever." [Taberani]

"Salat is pillar of religion, the one leaving salat will cause the religion to be destroyed." [Bayhaqi]

It is understood from these hadiths that salat differs from other religious acts and it is one of the important indicators revealing one’s religion and religious faith. Islamic scholars informed that leaving salat will cause to die as an unbeliever.

For this reason, not to die as an unbeliever, unless a great necessity occurs, we mustn’t leave salat, and the salats that couldn't be performed due to some special cases like sickness, must be performed at the first convenience.

Be entrusted to Allah.

One shall not ask for his own death

Dear readers,

Although death is the bridge that unites the believer with Allah; one should not ask for his own death. Instead one should try to increase his good deeds in this ephemeral world. Because our Prophet (s.a.w.) ordered:

"World is the field of afterlife.” [Daylami]

“Do not ask for death! Because if a person is good, his goodness increases the more he lives. If he is evil, he might turn back from his mistakes and find the true path.”  [Bukhari]

And death should not be asked for in periods of distress. Rasulullah (s.a.w.) ordered:

"Do not ask for death during times of distress. If you can simply not keep yourself just say ‘O Allah, let me live if you wish me to and let me die if it should be the way’.” [Bukhari]

Any trouble, distress and calamities are the atonement for man’s sins:

“Any distress, sickness, sadness, sorrow, grief and even a sting in foot of a believer who follows the right way become the atonement for his sins." [Bukhari]

If it is a sudden death, it is a grace for the deceased believer.

"Sudden death is a mercy to the faithful believers, but a sorrow for the ungrateful heretics.” [I. Ahmad]

Dear readers; death is a divine fate and nobody, except Allah, knows when it shall approach. Sudden death refers to mercy for the believer, but it is sorrow and remorse for the ungrateful. Everybody should get prepared for the death any time in order not to feel remorse in the end.

# First step of preparing for death: Repentance

“Repentance” is the first step for preparation. It means returning to Allah and feeling sorrow and remorse for following his nafs and again being subject to God’s will. It is ordered in a verse from Quran:

"O ye who believe! Turn to Allah with sincere repentance."  [Tahrim, 8].

Repentance has two aspects: one is invisible side which is felt by heart  (remorse and regret), and the other is visible side regarding to behaviors (istighfar: praying for forgiveness). Rasulullah ordered:

"Feeling remorse for sins is repentance.”  [Hakim]

Dear friends; what really matters is your heart. We should always regret for our misbehaviors, mistakes and flaws. Also, we should always ask for forgiveness by word. This can be done by simply saying "Astaghfirullah" (O Allah, I ask for forgiveness). Rasulullah (s.a.w.) ordered:

"I swear, I ask Allah to forgive me more than seventy times a day and repent with faith.” [Bukharî]

Repentance should start by reciting Basmala (in the Name of Allah ) and paying respects to Allah and saying salawat for His Prophet.  The prayers done for the Prophet is called as salawat. For an extensive repentance you should say:

"Astaghfirullah, astaghfirullah, astaghfirullah, al-azim, al-karim, allazi lailahe illa hu, al-hayya'l-qayyume wa atubu ilaih. 

(O Allah, I ask for forgiveness. He is almighty, generous. There is no God, but He. He is alive and eternal. He provides the subsistence of all the living beings, and I repent unto Him.)

Tawba Ya Rabbee! (3 times) 

“O Allah, I repent for my sins that I have committed since my puberty until now; all the shirk (polytheism), kufr (unbelief), denial, rebellion, slander I have done and all the hidden and apparent sins, the ones that I am aware and unaware of, whatever sins I have committed, I repent. I regret and I am remorseful. I pledged not to commit them again. O Allah, forgive my sins and do not forsake this incapable servant of yours.”

# Refresh your Faith

After repentance, Faith should be refreshed by saying:

"Ashhadu an la ilahe illallah wa ashhadu anna Muhammadan abduhu wa rasuluhu."

(I bear witness that there is no God besides Allah and I bear witness that Muhammad is His servant and messenger.).

Asking for forgiveness and Kalima-i shahada purifies a man. Rasulullah (s.a.w.) ordered:

"Those who ask for forgiveness will be considered as if they have never committed a sin” [Ibni Mace]

Dear readers; sins are forgiven through repentance and if the servant returns to Allah, it shall not mean that his previous unjustices, cruelties and their outcomes should be forgotten. The person should try to compensate those acts and give back to their owner if he has taken anything unjustly. Goods and money gained through gambling, cheating, stealing etc. should be returned to where it belongs; if those people are dead, the money should be returned to their inheritors. If it cannot be reached those people, that money should be given to the poor as alms and its sawab (the afterlife reward) should be sent to the right owner's spirit. We should perform our prayers previously unfulfilled, pay our zakat dept and oath penance,  give the bride price to our wife at once.

# The most correct measure for the good and evil

The most correct measure for the good and evil is the provisions of Allah. Mankind is responsible for these provisions. That is why we are obliged to learn these provisions (the requirements and restrictions of religion) and apply them in our lives. Great efforts should be given to completely fulfill the main tasks of Islam especially such as salat (prayers), fasting, paying zakat (alms) and pilgrimage.

Prophet replies to a person who asks what duties should be done in order to enter Jannah (Paradise): “Those who believe in Allah and perform salat (prayer), pay zakat and fast during Ramadan enters Jannah”.

Especially, performing salat is of paramount importance. Rasulullah (s.a.w) ordered:

“On Judgment day, the first question will be about salat. If salat was practiced well, the other duties will be approved.”  [Taberani]

Dear readers,

Allah (swt) has limitless mercy and grace towards His creatures. He has also compassion upon us servants. His compassion to us is even much more than a mother to her children. On the other hand, His wrath against heretics that spoil His order and against people who are cruel to others is violent. It is ordered in a Quran verse:

"Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-  Except the way of Hell, to dwell therein for ever." [Nisaa, 168-169].

# One should have fear for dying without Faith

Nobody should think that they can get away with their evil deeds. Evil and cruelty should be avoided and we shall repent our mistakes and flaws immediately. Repentance should not be left until last breath.

Once a person is nearly dead, his position in afterlife is shown to him. At that moment, he understands the realities of afterlife and it would be too late to repent by that time. It is ordered in a verse from Quran:

"Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous." [Nisaa, 18].

One shouldn’t be afraid of death, but to die without faith. It is ordered in the Quran verses:

"Let not the strutting about of the unbelievers through the land deceive thee: Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (to lie on)!" [Al-i Imran, 196-197]

"They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight"  [Kahf, 105]

"Those who reject our Signs, We shall soon cast into the Fire: " [Nisaa, 56].

# Good deeds of heretics shall not help them

Good deeds of heretics shall not help them in the afterlife.

"If any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good)." [Maida, 5]

"And if any of you turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter;"  [Baqara, 217]

"The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal)." [Ibrahim, 18]

Allah (swt) is fair. He does not consider cruel people and good people as equals.

"Shall We then treat the People of Faith like the People of Sin?" [Qalam, 35]

"What! Do those who do evil deeds think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make." [Jathiya, 21]

# Allah has great compassion and mercy

Dear readers; Allah has great compassion and mercy; He is fair and He does not tyrannize anybody. People tyrannize over themselves by following their nafs. And they not only give trouble for themselves, but also cause distress to people around them. The divine order is formed in such a way that the divine justice shall take place on its own. “Those who do good shall find goodness, those who do evil shall find evilness.” But their price in the afterlife are far more important and long-lasting. One shall never doubt the divine justice. Either way or another, it shall appear for sure. Mankind should not think that he is unrestrained.

“Faith is the primary source of goodness, blessings and happiness in this world and in afterlife. Reason and Faith are the most important two parameters that define a human being. Devoid of these two blessings, a person would be no different from any animal. That is why we shall appreciate these two blessings and all the other blessings which we are not even aware of. We should be grateful to Allah for these, we should give a lot of importance to His words, offers and commands (the provisions of Quran) and be subject to Him completely. There should be no rebellion. We should not be ungrateful for our Almighty Allah. We shall fear from falling into unbelief and dying without Faith.

Be entrusted to Allah.