Human's ascending to the fifth dimension

Dear Readers,

Marifetullah means being aware of Allah (swt). I stated before that the science of Marifetullah has 3 complementary methods as "mind", "transfer" and "heart". The "mind" method is applied by the person himself, "transfer" method is by scholars of Islam and "heart" method is by Tasawwuf Scientist. A person begins to know Allah (swt) only after acquiring the knowledge of the three methods. He has a true "Marifetullah", a perfect "belief" and a real "maturity".

The last phase of this process is Tasawwuf education. This is a heart education under the observation of a Murshid-i Kamil (Perfect Guide). The student bay'ahs the Murshid-i Kamil on behalf of Rasulullah (s.a.w). In fact, the bay'ah (the oath of allegiance) is to Allah (Swt).

It is ordered in the verse from the Qur'an that:

"Verily those who plight their fealty to thee plight their fealty in truth to Allah; the Hand of Allah is over their hands." (Fath, 10)

# Tasawwuf is experiencing Islam with its visible and invisible aspects

Tasawwuf is a science of state. The principal of Tasawwuf is living in accordance with the Islamic rules by heart and behavior with its visible and invisible aspects as Ahmed Yasawi, Mawlana Jalal ad-Din Rumi and Mahmut Hudai hazrats lived with takwa and sincerity, but without formalism...  Just as in the era of Rasulullah (s.a.w)...

The words, which people repeat in order to get closer to Allah, are called "wird". "Dhikr" is remembering Allah (swt) by any means.

Tasawwuf institutions, which have helped many people to become mature by reaching true belief up to now, also practice regular daily wird and dhikr programs besides conversations, self-denial and struggle methods to strengthen the love of Allah (swt) in the hearts.

# Daily Wird and Dhikr

Before beginning the daily wird, 3 times Ikhlas and 1 time Fatiha surah are recited for the souls of Rasulullah (s.a.w) and his companions and Silsile-i Aliyye who were the teachers of the spiritual education organizations that date back to times of Rasulullah (s.a.w). The next step is dhikr.

One must be ritually clean to perform daily wird and dhikr. It is begun with Basmala-i Sharif (Bismillahirrahmanirrahim). After giving glory to Allah (swt) and salawat for Rasulullah, tawba and istigfar is made by repenting for the sins and reciting Astagfirullah. And then Kalima-i Tawhid (Lailahe illallah) and the beautiful names of  Allah are recited in a certain number.

I witnessed that the regular daily wird and dhikr programs enabled positive effects for many people. These activities make people close to Allah (swt) continuously. A person must avoid harams (the things which are prohibited in Islam), perform his prays regularly and do everything for the sake of Allah (swt) in order to get the advantages of such a daily wird and dhikr program.

# One must keep away from bad people and publishing

One must also be away from the people with world addiction whose hearts are full of darkness.

Don't forget that there is a path between hearts.

Being together with people whose hearts are full of darkness increase the addiction to world, darken the heart, and sharpen the tendency to unlawful actions. A person then spends the most valuable times of his life with invaluable actions without being aware of Allah (swt).

Try to be together with good people all the time. The good person is the one who reminds us Allah (swt) and the Sirat-i mustaqim (the straight path). We must pray Allah for being together with people who are better than we are. If we are always with good people, we will realize that a love for Allah, His Prophets, good people, all believers, and good habits grows in our heart that advances our heart unconsciously.

The good and bad publishing is just like friends.

Good friends cause benefits whereas bad friends cause harm.

When we are with good people, we learn something from them because of their good behaviors even there is no communication.

Therefore, Rasulullah (s.a.w) ordered:

“A man is upon the religion of his friend, so let one of you look at whom he befriends.” [Tirmidhi]

"Having a conversation with a good person atones the sins of many conversations with bad people." [Deylemi]

# Marifetullah is spiritual knowledge.

Dear Readers,

We must refrain from the actions Allah forbids like committing adultery, objecting to parents, perjuring, lending and borrowing money with interest, drinking alcohol, gambling, accepting bribe, arrogance, gossip, and meanness. On the other hand, we must obey His rules as praying, fasting, eating and drinking lawful things, being patient, swear to give up just after committing a sin. If we perform the dhikr and wird programs, the desires of our nafs and all the bad feelings as love for real world, arrogance, vindictiveness, envy, covetousness and calumniation disappear in accordance with our sincerity. "Muhabbetullah" begins filling our hearts instead of them. Thus our hearts begin knowing Allah (swt) and "marifetullah" begins to appear in our hearts. Marifetullah is a spiritual knowledge. It is the knowledge by instinct like a baby knows his mother who is always with him without any conscious knowledge based on any scientific data about his mother.

# The Heart's reaching confidence

After this stage, the heart is opened to meaning world. The person begins understanding some realities through his heart, which he hadn't realized before. Meaning blindness disappears. The person begins realizing and understanding some realities clearer, which he knew by heart before but evaluated them with doubt and hesitation. Thus the doubts in his belief disappear. A relief, satisfaction, and reliance in Allah, which are impossible to define with words, occur in his heart.

The human at this point, now, is a person that he has passed through the education of Allah (swt) and ascended to the fifth dimension. He is aware of the spiritual realities. And he is a "mature" human, now. He has the signs of all the positive characteristics of a mature person. I gave more detailed information on the subject in my next article.

Be entrusted to Allah.

Purifying the heart

Dear Readers,

I stated that maturing process has two important phases and defined "Refinement of the Nafs" in my previous article. This article is about "Purifying the Heart".

"Purifying the Heart" (Tasfiatun Qalb) means cleaning the heart from all kind of spiritual diseases by getting rid of all bad things and then making the heart strong with Muhabbetullah (Love for Allah) by connecting it to Allah (swt).

In this way, "faith" becomes a real and strong belief. At this stage, there are no doubts or hesitations in the heart and no one can stop the person from faith.

# Spiritual diseases of the heart

There are many spiritual diseases of the heart. The most common disease of the heart is the commitment of the pleasures, desires, and wishes of nafs as a passion. In brief, it is obeying the rules of his nafs. This fake god in the person's heart fills the heart so that there isn't any space for the signs of Allah (swt). He doesn't remember Allah (swt).

The heart wishes earthly pleasures as goods, positions, various food, clothing and jewelries, sightseeing, entertainment and passion because it obeys the orders of his nafs. It is also the underlying reason for all evil things as pride, hate, etc...

This person's heart is filled with ideas and visions of the real world even while he prays for Allah (swt) unless he purifies his heart and refines his nafs, because the heart is subject to them spiritually.

# Two phases of purifying the heart

The desires of the nafs diminish gradually and the fake gods in the heart are erased in time through Riyazat (Self Discipline) and Mudjahada (Self-struggle), which means abstaining from everything Allah forbid and obeying His orders. Thus the first step of purifying the heart is achieved and the refinement of the nafs is completed by clearing its effect in the heart.

In the second phase the heart is filled with signs and love of Allah the real owner of human. This is only achieved through dhikr, which is the remembrance of Allah every time.

"Allah (swt) must be remembered every time. There must be nothing but Allah (swt) in the heart. One must dhikr when eating, drinking, sleeping, going somewhere, or coming back." (Imam-ı Rabbani)¹

The times when Allah (swt) is not remembered are called blindness. The heart must never be blind.

# A love story

Dear Readers,

I had a close friend when I was young. I will keep his name secret because it is a real story. He was attracted by a girl in our neighborhood. It was a simple attention that every young person can experience at first. Once I saw that he wrote the capital letter of his girl friend in his watch. I asked him the reason. He said he would like to remember her every time he looked at his watch. These remembrances strengthened his love for the girl and soon he fall in love with her. The girl was not so beautiful. However, who is loved is beautiful. "Copper becomes gold because of love." And this love ended in marriage.

Remembering the beloved ones strengthens the love in the heart. It strengthens the spiritual connection. If the remembrances are repeated continuously, the love in the heart becomes a passion. Don't our commitments to possessions, degrees and pleasures become constant ideas and passions as we think of them every time? Even the strongest love connections in the heart disappear without seeing and remembrance.

# Don't forget that Muhabbetullah becomes stronger by dhikr

Dear Readers, one must never forget that the most important factor that strengthens Muhabbetullah in the heart is dhikr (the remembrance of Allah) and never give up dhikr. Allah (swt) must be remembered as much as possible on every occasion.

It is ordered in the verse from the Qur'an that:

"Those who believe, and whose hearts find satisfaction in the remembrance of Allah; for without doubt in the remembrance of Allah do hearts find satisfaction." (Rad, 28)

In Hadith it is also ordered that:

"Dhikr is the sign of Allah's love" (Bayhaqi)

Let's remember again that Rasulullah (s.a.w) ordered:

"The best way of dhikr is citing Lailahe illallah (There is no god, but Allah). " [Tirmidhi] 

# Dhikr is beneficial if one quits the things that are forbidden by religion

However, in order that dhikr which means remembrance Allah (swt) strengthens the love for Allah, the heart must leave the love for world and the things that are forbidden by religion.

Bayhaqi stated in a Hadith that:

"The one who cites "Lailahe illallah" is saved from torture unless he prefers world to religion. If he is interested in world rather than religion, Allah (swt) orders you are lying when he cites Lailahe illallah"

Taberani stated in another hadith that:

"Whoever recites Lailahe illallah sincerely enters Paradise. Reciting it sincerely detains the person from the harams."  [Haram means an act or product which is prohibited in Islam.]

# The essence of a mature belief is clearing the heart from love of world

Dear Readers,

Upon studying and thinking about these two Hadiths, it is understood that in order to fill the heart with belief and love for Allah (swt) which is the light of belief, in other words to have a perfect belief, one must leave his love for real world and quit the forbidden things by Islam.

I would like to remind that having wealth is different from "love for world". As you can remember, some of the Sahaba-i Kiram hazrats who were heralded with paradise were very rich. However, they didn't have love for wealth or real world in their hearts. Most of them spent their wealth for the sake of Allah when needed without hesitation. There are many rich people today whose hearts are filled with terrible love for wealth and real world even they needn't anything. They try to get rid of the people who are in need by saying "May God help you". What is criticized here is not the wealth but the love for the real world or the preference of real world to religion.

We must purify our nafs and clear the tendency for the haram things in order to benefit from dhikr spiritually. Afterwards, the affect of dhikr on the heart can be visible.

# The heart must never be blind

Allah (swt) bestows many blessings upon the people who remember Him all the time.

It is ordered in 35^th verse of Ahzab Surah in the Qur'an that:

 "...For men and women who engage much in Allah's remembrance, for them has Allah prepared forgiveness and great reward."

Of course, one of the most beautiful rewards is strengthening "Muhabbetullah" and reaching the perfect human level by purifying the person from animal characteristics, and the other reward is being able to see Allah (swt) in Paradise. According to some sources, the more a person remembers Allah in life, the more he will see Allah in the Hereafter. It is ordered in the verse from the Qur'an that:

 "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment." [Ta-ha, 124]

Great scholars and Sufis recommend that the heart is never blind but dhikr all the time.

However, I realized that it is hard to realize it practically. I also understood that the meaning that the heart mustn't be blind even for a second is giving up to perform the things that are forbidden by religion by remembering Allah (Swt), thanking Allah for the blessings he gifted and being patient by remembering Allah (Swt) in the hard times. One must remember Allah (Swt) in every events and situations.

# Living in accordance with the orders of the religion is dhikr...

Imam-i Rabbani hazrats orders "Dhikr means saving oneself from blindness. Dhikr is not reciting Lailahe illallah (kalima-i tawhid) or Allah (swt) over and over. Dhikr is saving himself from blindness in any way. Therefore, obeying the rules and abstaining from the restrictions of is dhikr. The trading by concerning the laws of Sharia is dhikr. Marriage and divorce by Sharia rules is a way of dhikr because one remembers the owner of the orders and restrictions while performing these actions. It eliminates the blindness. The dhikr by the names and attributes of Allah (Swt) have faster affects by creating His love and make people reach Allah (Swt) sooner. The dhikr by orders and restrictions are not like this."²

It is clearly understood that believing Allah (swt) and obeying the rules of Sharia which Allah (swt) ordered is itself a way to dhikr. In other words, obeying the orders of the religion and abstaining its restrictions is a way of dhikr. Moreover, the dhikr by reciting kalima-i tawhid and the beautiful names and attributes of Allah (swt) help people reach love of Allah faster. In other words, light of belief in the heart shines faster by remembrance of beautiful names and attributes of Allah (swt) and human reaches the real belief level sooner. Thus, Marifetullah (Knowledge of Allah) accrues quicker.

# Our hearts become the place of Allah (Swt) by purifying the heart...

Our nafs will be purified if we abstain from the activities that Allah (swt) prohibits as committing adultery, disobeying our parents, perjuring, borrow and lend money at interest, drinking alcohol, gambling, accepting bribes and perform the activities that He orders as performing salaat, fasting, spending halal money on food and beverage, and being patient. The real world images in our hearts, which are related to desires of the nafs, are erased in time. Thus the meaning of "Lailahe" (There is no other God) becomes real in our hearts.

In addition to these performances, if we remember Allah (swt) on every occasion during the day without being unaware of Allah (swt), the dhikr and love of Allah (swt) begin to root in our hearts. Our hearts are filled with love of Allah (swt). We begin performing salaat as if we see Allah (swt). We feel Allah (swt) with us in every work we perform. And our hearts become the place of Allah (swt) in time.

It is ordered in the Qudsi Hadiths that:

"I am with him whenever my servant remembers Me…"

" Neither earth nor heavens has encompassed me, but the heart of my servant has encompassed me.."

"I am in the heart of believers."

The stage where the dhikr and love of Allah become constant in the heart is called Baqaa (Perpetuity) stage. Thus, the meaning of "illallah" (but only Allah) becomes real in our hearts.

In this way, the meaning of "Lailahe illallah" becomes complete in our hearts by saving our spirits from fake gods and reaching Allah Who created everything out of nothing, is unique, and has no partners or assistants. This heart is now a satisfied heart. This nafs has the belief, which is contented and satisfied with Allah.

God grant our hearts with belief, satisfaction, and peace.

Be entrusted to Allah.

------------------------- 
(1) Dini Terimler Sozlugu, Vol. 2, p.315 
(2) Gumus, M. Siddik (Ed.), 1993. Tam Ilmihal Seadet-i Ebediye, 55.Baski. p.885. Hakikat Ltd. Sti.Yay., Darussefeka Cad. No: 57/A, Fatih, Istanbul.

Refinement of the nafs (ego)

Dear Readers,

Islam is a divine order that tries to save human from everything his nafs idolized and to connect him with his real creator, Allah (swt). The basis of this order is "faith". This order aims at improving and nurturing the human by getting to know Allah (swt). Refinement of Nafs (tazkiyatun nafs) and Purifying the Heart (tasfiatul qalb) are two important stages of the maturation. This article is about "Refinement of Nafs".

Nafs is the self, which is composed of wishes and desires of the person. The ego, which expresses some wishes emerging from the vital needs for the person's life, is not what we call as nafs. The nafs that we mention about being refined is covered with evil desires and wishes that some of them has become passion because of continuous repetition. This is called "Nafs-i Ammara" (the evil-commanding nafs). "Nafs-i Ammara" is a nafs that doesn't know Allah nor pay attention to mind or heart. It pushes the person until it achieves what it wants by repeating them. Allah (swt) orders for such egos:

"The (human) soul is certainly incites to evil." [Yusuf, 53] 

This kind of personality needs the knowledge of Allah (Swt) and a divine training. Otherwise, the person will cause problems for himself and the society.

# The biggest struggle!

Rasulullah (s.a.w) ordered in the Hadiths that:

"The nafs surrounding you is the worst enemy of yours." [Deylemi] 

"The strongest enemy of the human is his nafs, then comes his family." [Deylemi] 

The nafs is a powerful enemy and it is hard to overcome it without the help of Allah. On returning from a holy war Rasulullah (s.a.w) said, "We returned from the Small Jehad, now it is time for the Big Jehad". The companions of Rasulullah (s.a.w) asked "What is the Big Jehad, ya Rasulullah?" He answered, "It is the struggle with the nafs". In another Hadith, it is ordered that:

"The supreme Jehad is the one with the nafs in the way of Allah" [Taberani] 

It is seen that to control the nafs is not easy and it is a supreme Jehad. It cannot be done without the help of Allah (swt).

Ruknaddin Abul Fath hazrats stated that:

"Refinement of nafs is only possible with help of Allah and seeking refuge in Allah. It is ordered in Qur'an that: "Yet I do not absolve myself (of blame): the (human) soul is certainly incites to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft- forgiving, Most Merciful" (Yusuf, 53). Nafs cannot be refined without the mercy and help of Allah. It is also ordered: "Were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things)" (Nur, 21). The sign of this mercy and grace is being shown his disgraces." And continues:

"...If a small piece of light from divine grandness shines in the heart of a person, he will value all the important people in the world as soil. The realities of the world would not be important for him. As it covers his heart, he hates the animal characteristics of the realities of the world.” ¹

# If a person counts on himself rather than Allah (swt)

If a person counts on his small will rather than Allah (Swt) about refinement of his nafs, he will learn the reality by swearing to give up and break his oaths many times, as I did before.

Dear Readers, our hearts must not be blind. Nothing happens in the universe without the permission and order of Allah (swt). Even a leaf cannot move nor can a feather fly. Therefore, we must ask Allah's help for everything in our lives and devote ourselves to Him and trust Him. Allah (swt) Who is merciful and graceful always responds His servants.

A person must be intelligent and try to refine his nafs. Allah (swt) orders that:

"Truly he succeeds that purifies it, And he fails that corrupts it!" [Shams, 9-10]

In Hadith it is also ordered that:

“The smart person is the one who takes control of their self and acts for what which comes after death; and the foolish person is the one who simply follows their whims and then has false hopes with Allah.”  [Tirmizi] 

Abu Bakr Tamsitani ordered, "Salvation from obeying the nafs is the biggest blessing, because nafs is the biggest obstacle between the human and Allah (swt)". ²

Sahl bin Abdullah Tusteri hazrats also ordered that: "The most precious worship is not to obey the wishes of nafs." ²

We shouldn't let our nafs free but try to dominate it with the help of Allah and refine the nafs from all kind of evil things in order to reach salvation.

# Refinement of nafs

Dear Readers,

Refinement of the nafs is controlling the never ending desires and wills of nafs, being saved from its passions and addictions, teaching the nafs to accept what Allah gives, disciplining it by nurturing its desires and training it to have its desires by the limits of religion rather than unlawful ways.

In brief, refinement of the nafs means controlling the negative desires and wishes of the nafs that may harm himself as they are excessive.

Allah (swt) ordered in a Hadith Qudsi that:

"Struggle with your nafs! Because your nafs is my enemy."

In Hadith, it is also ordered that:

"The supreme Jehad is the one with the nafs".  [I. Neccar]

This Jehad with the nafs is achieved by doing Riyazat and Mudjahada.

# Riyazat (Self Discipline)

"Riyazat means not performing the actions that nafs wishes."

"It is done by taqwa and wara. Taqwa means avoiding the things that are forbidden by religion. Wara means to avoid using the permissible things not more than needed, besides things that are forbidden by religion." (Muhammed Hadimi) ³

Dear Readers,

Self-discipline is helpful only when it is achieved within the frame of our religion's definition. Otherwise, it won't be helpful. "People understood that self-discipline meant starving and fasting. However, it is more difficult and helpful to eat as our religion orders than fasting for years. When a person is offered delicious food and he accepts only the amount that is ordered by our religion, which will be a superior self-discipline. If a person, who performs worship for a thousand of years and self-discipline with a difficult struggle, doesn't obey Rasulullah's order, all of his works will not be valuable. It is useless like a mirage in the desert." (Imam-i Rabbani)⁴

Sharafuddin Ahmet bin Yahya Muniri orders that:

"Islam doesn't order suppressing the lust and rage of the nafs but to make use of it according to the religion by controlling both of them. Riyazat is not used to suppress them, but to train them in accordance with the religion."²

# Mudjahada (Self-struggle)

Mudjahada means performing the unwanted and difficult actions for the nafs. In brief, it is worship and obedience to Allah's orders. "Worship means both training the nafs by struggling, and relieving the heart by having a spiritual connection with Allah (swt)." (Ali ibn Amrullah) ⁴

"The evil ideas that nafs reminds to a person are surpassed only by struggle (worship and obeying Allah's orders)". (Muhammed Hadimi) ⁴

# The thing that impedes recognition of Allah is the desires of the nafs!

Muhammed Masum hazrats orders that:

"The youth is the most precious times of a life. It is when a person is healthy and strong. As the time passes, we become older. Unfortunately, we leave reaching to Marifetullah (Knowledge of Allah) to the last phase of our lives, which are dreams... We spend the most honorable times of our lives on reaching the desires of the nafs which is the most harmful and worst thing."

"Allah (swt) created human and djinn to make them reach Marifetullah, His will and love. The strongest obstacle that prevents a person from reaching Marifetullah is his nafs."²

# Fanaa (Extinction) and Baqaa (Permanency) Stages

Dear Readers,

The reason of all prohibitions and orders of the religion and Riyazat and Mudjahada to obey them is to train the nafs to stop its wild wishes. The wishes of the nafs diminish as one obeys the rules of religion. As the visions of these heart-capturing desires disappear, the signs of Allah in the heart become clear. Muhabbetullah (love for Allah) replaces the love for the world in the heart.

[The meaning of Allah's signs becoming clearer in the heart is metaphorical. It means dhikr and remembrance of Allah in the heart.

Allah is excluded from all kind of thoughts, opinions, illusions, dreams and envisions in mind or heart. All of these envisions are created by Allah in our minds and they are not Allah Himself. Allah doesn't resemble anything that is created by Him.]

When the visions of world emerged in the heart because of the desires and wishes of nafs (ego characteristics as covetousness, arrogance, jealousy, vindictiveness) disappear, it is called "Fanaa" status. When the dhikr of Allah becomes continuous, it is called "Baqaa" status.

Refinement of the nafs helps someone achieve Fanaa stage although it is not enough for Baqaa stage. Therefore, the heart must be purified. I hope to write about purifying the heart in my next article.

Be entrusted to Allah.

----------- 
(1) Der. Abdullah Yildiz. Ruknaddin Abul Fath. Turkiye Gaz. Hikmetler kosesi 
(2) Der. Ali Guler. Nefsin terbiyesi. Turkiye Gaz. Bir Bilene Soralim kosesi 
(3) Dini Terimler Sozlugu, Vol. 2, p.141 
(4) Dini Terimler Sozlugu, Vol. 2, p.53 

The biggest worship

Dear Readers,

As one of the most important spiritualists, Ibrahim Hakki hazrats from Erzurum states love, affection and passion for Allah have solution for every problem. Because the love for Allah is the "light of the faith". The more this light is, the stronger the belief becomes. As belief progresses, a person is freed from his passions and addictions caused by the wishes and desires. One begins breaking the chains of "ego" which is the biggest captivity. He begins to surpass beyond his "egocentric" personality by getting away from egoism gradually. He realizes the other values rather than himself. While he doesn't care anything except himself by considering his will and desires, he explores new realities by breaking the imaginative fiction world of his ego. He realizes what his ego has done to him gradually. This means knowing his nafs (ego) and Allah gradually. This is the beginning of salvation from unawareness. It is called "yakaza" state in Tasawwuf.

"Yakaza" state is a transition where one escapes from "meaning blindness" and realize "meaning realities" (Al Haqq ). The relation between a person in "yakaza" state with meaning realities is alike the relation between semiconscious person and real world.

# The status of a person who deifies his own whim

Be careful when a person, whose heart is blind, captured by his ego, says he believes in Allah (swt). Because his real god is the passion of his nafs. Allah (swt) orders:

"Seest thou such a one as taketh for his god his own passion (or impulse)? Couldst thou be a disposer of affairs for him?"  (Furqan, 43) 

"Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?" (Jathiya, 23)
 

If those people are forced to choose between their passions and works appropriate to Allah's will, they always prefer to be subject to their own desires. However, as his love for Allah (swt) increases and his belief becomes mature, he prefers Allah's will. Dear Readers, never look down on someone who says I believe in Allah (swt) regarding his state. As Allah's mercy is wide enough to cover everyone having a piece of belief in his or her hearts. It is ordered in the verse from the Qur'an that:

"The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful." (Hujurat, 14)

It is seen that even the belief doesn't cover the heart totally, anyone who obeys Allah (swt) and Rasulullah (pbuh) are gifted with unlimited mercy of Allah. Therefore, never try to evaluate someone's belief by considering his sins. Allah (swt) has the judgment. Try to be close to Allah (swt) and work for your own salvation by having Allah's sake. Help yourself first to help others salvation.

# The way to escape from unawareness: Remembering Allah

Dear Readers, the biggest disaster that a person can experience is being unaware of Allah (swt), his creator. Then a person doesn't realize that Allah (swt) decides on everything about his life, as life and death, world and Hereafter, richness and poverty, good and bad, wellness and illness, but thinks that some weak and unable things have some power and strength. He can understand the reasons but he cannot understand the reason of reasons. However, even a leaf cannot move without Allah's will.

The most significant way to be saved from this unawareness is reading Qur'an, the words of Allah and mention Allah as much as possible. It is ordered in the Hadiths that:

"Qur'an and dhikr strengthens the faith in heart just as the water grows the grass" (Ramuz al-Ahadis) 

"For everything there is a polish and the polish for the heart is the dhikr of Allah" [Bayhaki] 

"The difference between someone who remembers His Lord and someone who does not is like the difference between the living and the dead." (Bukhari) 

# The biggest worship is mentioning Allah

Dear Readers, I stated in my previous article that spending time with something and remembering it often creates spiritual connections that we are not aware of by forming "spiritual closeness". I also stated that this spiritual closeness is transformed into "spiritual passion" in time if the remembering is repeated continuously. It is a characteristic of human nature. It is completely natural. Remember how lovers, game addicts, fans of Metallica and sport fans become addicted.

Love and passion for Allah is a source of mercy and goodness that controls all harmful passions of the nafs. We must transform the love and belief of Allah (swt) in our heart to a passion, to get rid of or at least control all other passions and commitments of our nafs. It can be accomplished by obeying orders of Allah (swt) and remembering Him as much as possible. Therefore, it was very important for Allah and His messenger Rasulullah (saw), that people read Qur'an and remember Allah (dhikr). "Dhikr" is given a great importance. Even Allah (swt) mentioned Qur'an and Salah as dhikr. As M. Esat Cosan hazrats stated, dhikr is mentioned 200 times in Qur'an and it is ordered that Allah (swt) must be remembered often. These are the evidences to show how important remembering Allah is. Remembering Allah is so important that, it is ordered in Ankabut, 45 that:

"Remembrance of Allah is the greatest (thing in life) without doubt." (Ankabut, 45) 

 Rasulullah ordered in one of his Hadith that: 

"The one who engages in dhikr has the highest rank of all before Allah than the spending of gold and silver in the service of Allah or taking part in jihad and  becomes red with their blood, truly those who do dhikr are better than him in rank. Remembrance of Allah (swt) is superior to giving gold and silver in charity. This is dhikr. Then remember Allah more." (Ibn-i Hibban)  

Rasulullah ordered that dhikr has a higher rank than being a martyr for Allah (swt).

In my opinion, now you can understand why ahl-i tasawwuf  (Sufis) put significant emphasis on dhikr.

# The easiest but the most fructuous worship

Dhikr is such worship that it doesn't have "time" or "place" limitations. It has no certain conditions. It is done through the heart by remembrance. It is the easiest worship. It can be done at night, during the day, at bed, in the bus, in the sea while you are walking or doing sports. It can be done in every place and every occasion. But the best is to do dhikr by sitting towards the Qibla in a cleaned state with wudu. As dhikr is acquiring a spiritual skill; it is based on remembering Allah by heart.  Repetition will not be helpful without remembering by heart. However, one mustn't give up repeating it as it is not helpful. Even once Allah is remembered by heart when you say Allah for 100 times, this remembrance by heart is a great gain. How some announce at commercials on radio and television take place in our hearts by repetition, the voiced dhikr places in our hearts when it is repeated continuously. Dhikr is easy and beneficent protecting people from Allah's gadap. Rasulullah ordered that:

"Who cannot pray at night or spend his good in charity must remember Allah more." [Bazzar]

"Remember Allah always so that you may be saved." (Tirmizi, Ibnu Mace)

As I stated in my previous article, the highest level of remembering Allah is saying "Lailahe illallah" as much as possible. It is ordered in the hadiths that:

"The best dhikr is Lailaha illallah." [Tirmizi]

Allah, which is the real name of Him or other beautiful names of Him can be remembered to dhikr. What is important here is to remember Allah (swt) in every occasion and fill our hearts by His love and belief. It is ordered in the verse from the Qur'an that:

"When ye have performed the prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides."  (Nisaa, 103)

The heart must remember Allah every moment. A person mustn't be unaware of his Creator whom he will reach for sure. Rasulullah ordered that someone who doesn't remember Allah when sitting, laying or walking will regret this in the Hereafter. Don't regret by forgetting Allah and get lost in the beauties of the world.

Be entrusted to Allah.