The divine world is seen with the heart's eye, while the material world is seen with the head's eye. The way going to Allah passes through the heart. Heart is the representational existent in which all the conscious and unconscious spiritual events happen. It's existence is figurative.
True nature of spirit doesn't be known. So much knowledge hasn't been given about spirit by the Creator. It seems that as if the ways going to obtain the knowledges about spirit by the humans have been closed. The spiritual phenomena are very complex events effecting us down to our smallest cells, minor capillary vessels and most unimportant muscles of our body. It is continuing to be an unknowable subject the true nature of spirit, while the psychic events being induced by spirit can be known by using empirical methods. Why?
Because, the knowledges belonging to the divine world can not be obtained by using the knowledge obtaining methods of the material world... The method of "experiment", which is the modern sciences' knowledge obtaining method, works only on the material world. But it doesn't work on the spiritual world being timeless and spaceless.
HOW MUCH BELIEF, SO MUCH BENEFICENCE
The knowledges belonging to the spiritual world obtain only by self methods of this world. In fact, these knowledges don't be obtained, but are bestowed upon persons by way of the intuition and inspiration, by God. The password of this favor is "the belief". Everybody is informed about the spiritual world in the ratio of his belief.
"Belief" isn't such a visual and tactual thing. The degree of the belief of a human is in the ratio of obeying his God, by abandoning from his ego's desire and greediness. As long as the human obeys the will of Allah, in time, he begins to see everytihing with the divine light of Allah. Then, the knowledges belonging to the divine world begin to flow into this person's heart. As long as the human subjects to this divine system, wihich was endowed to us as a living system by Allahu taala, in other saying, as long as he goes away from his ego's demands and desires, he observes and learns so much thing from the realities of the divine world.
My very dear readers,
It is necessary to understand the heart very well, for arriving at the spiritual world.
The heart is a place where all the conscious and unconscious spiritual events happen in it.
All the feelings through the five senses; all the desires being the lusts of the flesh; all the judgments, discoveries being the products of intelligence; all the ideas, thoughts, concepts, opinions, intentions being the products of mind; all the emotions and excitements; angers, furies, fears, anxieties, arrogances, grudges, hatreds, envies, passions being the reactions of ego; the belief and inspiration being the divine proposals; blasphemy, discord and misgiving being the satanic suggestions; reminiscences being the yields of memory... All these happen in heart.
Sometimes, "heart" and "spirit" are used in the same meaning for the reason that the heart is a place where all the spiritual events appear in. In fact, these are different things.
HEART IS VARIABLE
Heart is very variable. It is as changeable as the moon.
Sometimes, sex hormones increase in body, lustful passions invade all the heart
Sometimes, he calms down, a calmness covers the heart, the feelings of mercy cover in it.
Somatimes, he loves a girl. He begins to think about his darling day-and-night. And this love has left no vacancy at his heart except his beloved.
And sometimes, some passions occupy the heart. Heart pulsates with the dreams of being the owner of the wealth, honour, position and dignity.
But, my dear readers, certainly the most satisfied moment of the heart is the moment in which person remembers his God and obeys to Him.
HEART IS THE FOCUS POINT OF EGO
My dear readers, I had said that "Heart is very changeable". For this reason, one must be owner of his heart very well.
The heart is a place where all the spiritual events happen. In a way, the heart is the focus point of our ego and personality. Because the heart is an arranger and an organizer of all the events and activities in our body. Our whole organs are under the command of our heart. Our heart is the manager and director of our whole acts.
The behaviours of the human take shape according to the feelings and ideas in his heart. If which feelings and ideas are there in the heart in a certain time, the behaviours in accord with these feelings and ideas emerge from all the organs of body, in that time. The nearness of Allah also begins at the heart.
HEART IS A WINDOW OPENING TO THE DIVINE WORLD
As the heart is a place where all the spiritual events emerge, at the same time, it is a window opening to the divine world.
While the phenomena in the material world are observed and perceived with the head's eye, the phenomena in the divine world only can be observed and perceived with the heart's eye, from the window of the heart. For this reason, persons trying to perceive the divine phenomena with the head's eye, while their heart's eyes are blind, can not see anytihing, and they suppose absent them. Whenever heart's eyes of a man begin to see, then only then, he also begins to notices the spiritual realities.
A heart without belief is a dead heart. It does not see the divine realities. Whenever the belief's light begins to shine at heart, which had been mentioned from it in the former articles, then only then the heart also comes to life again, and begins to notice the divine relatities bit by bit. As long as this belief's light increases, the flowing of the knowledges belonging to the spiritual world to the heart also accelerates. For that reason, being informed about the divine world is in the ratio of the belief of person.
My dear readers,
The thing, killing the heart, blackening the heart's window, and preventing to be seen the divine realities by human is, actually, the endless desire and graspingness of ego. In a windy weather, the pieces of dust floating through the air make dirty the glasses of our windows and we can't see the outside clearly. Like this, the greediness and desires of ego make dirty the glasses of the heart's window and prevents to be seen the divine world. How the heart remembers its god, Allah, while it is completely full with the demands and desires of ego, and the imaginations belonging to them.
ONE MUST FIRSTLY CLEAN THE WAYS GOING TO ALLAH
My very dear readers, the way going to Allah passes through the heart. When the heart has been full with the world's greeds, with the passions, and with the endless wishes and desires of ego, this way closes and Allahu taala become doesn't be remembered. For this reason, if a person wants to be near to his God, firstly he must remove this world's love and the world's passions from his heart. This becomes possible by means of "the repent for sins", "the zikr" (to remember Allah, always), "riyazaat" (to avoid Islamic forbiddens) and "mujahada" (to worship). Turning back again to Allahu taala by repenting, provides to see once again the realities of the divine world by cleaning the heart's window.
The repentance is the first step for the heart's invigoration. The repentance is remorse. Sincerely being felt remorse by person by being noticed his sins is enough for the repentance. An other thing isn't necessary for this. Almighty Allah knows all the thing occurred in the heart, He is aware of all thing.
19 Ocak 2009 Pazartesi
The Start of the Nearness to Allah (2)
FROM THE IMITATED BELIEF TO THE RATIONAL BELIEF
My precious readers,
I had said that "After beginning to shine the belief's light in heart, the doors of the heart become open to the divine knowledges, the divine recommendation and advices"
As a matter of fact, after beginning to shine this belief's light at his heart, a person be more enthusiastic for the divine knowledges which have been brought by Prophets. Beforehand while he thinks them as cock and bull stories faked up by the human imagination; after belief, his perspective and viewpoint changes. Man notices that they are not invented stories; they are completely true, and every divine rule being obeyed carries away a man to unlimited goodnesses. This also take him to a new process where he tries to obtain a thorough knowledge on Islam and tries to value these knowledges in the scales of wisdom.
This is the rational belief stage. The rational belief is a stage that person tries to interpret the acts of Allah by using his wisdom, by enquiring and by investigating the religious knowledges. Man is more near to his Creator in this stage than being in the imitated belief stage.
FROM THE RATIONAL BELIEF TO THE REAL BELIEF
But, after a certain duration, person will immediately notice that he doesn't explain everything by using his wisdom. Because, wisdom is a mechanism that works only on tangible realities. It works only by using the senses, images, imagines, ideas and consepts obtained from matter, whereas the divine realities are completely different from the material realities. The divine realities are spaceless and timeless. The words using for stating the divine realities are also representational statements. These realities can not be undestood by sense and wisdom. To try understanding the divine realities by using methods of the material realities is, so to say, similar to try understanding the vapour by investigating an ice bar; whereas, vapour and ice are the things that they are endued with the completely different constructions. The rules, which they are subject to, are completely different. True knowledges can be obtained only if every construction are been investigated by their own rules and canons.
The place we stand now is the exhaustion point of wisdom for believer. Because, on the one hand, person comes face to face with some events confirming the divine realities and these power his belief; on the otherhand, some events appear that these can not be accepted easily by wisdom, and these cause him to fall into hesitations.
The real face of the belief emerges in the heart of the person when it has been passed to the spiritual dimension providentially by climbing over the enquiry (by wisdom) phase. Certainly, this doesn't be so easy. For passing to this dimension, usually, it is necessary the helps of the persons called awliya (saints). But Allahu taala also predestinates this dimension to some person He likes, without taking any help.
In this phase, the divine (spiritual) realities begin to appear in such a way that more transparent, more explicit, as clear as crystal in man's imagination. At the time, the believer begins to see the divine (spiritual) realities as clear and doubtlessly as in the material realities. This final phase which the believer comes to, be named as the witnessing phase, is the peak point of the belief. Nobody can turn back such a man from his belief, hereafter.
The peak point of the belief is also the peak point of the nearness of Allah, in the same time.
IT IS NOT SO EASY TO REACH THE REAL BELIEF
My dear readers,
Certainly, to reach a real belief is not so easy and is also not an event being quickly. And also, it doesn't be vouchsafed to everybody.
The start of this process, as mentioned above, is the moment in which begins to shine the belief's light in heart with the word "Lailahe illallah - There is no God, but Allah". The belief process which has begun in this way, reachs to peak by developing with the various Riyazat (means to avoid Islamic forbiddens) and Mücahada (means to worship), and with the different ego cleaning activities such as zikr (means to remember Allah). But the principle of the act never changes, this is to increase the belief's light in heart, namely, to increase the love of Allah, Muhabbetullah, in heart.
When a person is acquainted with a new good man, how his attachment to him increases in his heart as long as he sees his good behaviour; in the same way, as long as increases the belief's light in the believer's heart, namely as long as increases the love towards his God, the nearness of his Creator, also, increases. It is called as "kurbet". Kurbet means nearness and approaching. Also the acts which approach to Allah are named as "kurbet".
In these articles, i am trying to tell what means the nearness to Allah and what the ways and methods of this, without going into detail and without missing out the essence in a lot of argumentative knowledges. The details can be learn from the "ilmihal"s, the books explaining the principles of Islam. My purpose is to tell you the main prenciples being near to Allah. I am expecting to achieve this by the helps of Allah.
I wish Allahu taala makes me and you successfull on our beneficial acts, inshaallah. And almighty Allah cleans our hearts from the useless and unnecessary things, and He increases his own love (Muhabbetullah) at our hearts, and He makes me and you from persons close to himself, inshaallah.
My precious readers,
I had said that "After beginning to shine the belief's light in heart, the doors of the heart become open to the divine knowledges, the divine recommendation and advices"
As a matter of fact, after beginning to shine this belief's light at his heart, a person be more enthusiastic for the divine knowledges which have been brought by Prophets. Beforehand while he thinks them as cock and bull stories faked up by the human imagination; after belief, his perspective and viewpoint changes. Man notices that they are not invented stories; they are completely true, and every divine rule being obeyed carries away a man to unlimited goodnesses. This also take him to a new process where he tries to obtain a thorough knowledge on Islam and tries to value these knowledges in the scales of wisdom.
This is the rational belief stage. The rational belief is a stage that person tries to interpret the acts of Allah by using his wisdom, by enquiring and by investigating the religious knowledges. Man is more near to his Creator in this stage than being in the imitated belief stage.
FROM THE RATIONAL BELIEF TO THE REAL BELIEF
But, after a certain duration, person will immediately notice that he doesn't explain everything by using his wisdom. Because, wisdom is a mechanism that works only on tangible realities. It works only by using the senses, images, imagines, ideas and consepts obtained from matter, whereas the divine realities are completely different from the material realities. The divine realities are spaceless and timeless. The words using for stating the divine realities are also representational statements. These realities can not be undestood by sense and wisdom. To try understanding the divine realities by using methods of the material realities is, so to say, similar to try understanding the vapour by investigating an ice bar; whereas, vapour and ice are the things that they are endued with the completely different constructions. The rules, which they are subject to, are completely different. True knowledges can be obtained only if every construction are been investigated by their own rules and canons.
The place we stand now is the exhaustion point of wisdom for believer. Because, on the one hand, person comes face to face with some events confirming the divine realities and these power his belief; on the otherhand, some events appear that these can not be accepted easily by wisdom, and these cause him to fall into hesitations.
The real face of the belief emerges in the heart of the person when it has been passed to the spiritual dimension providentially by climbing over the enquiry (by wisdom) phase. Certainly, this doesn't be so easy. For passing to this dimension, usually, it is necessary the helps of the persons called awliya (saints). But Allahu taala also predestinates this dimension to some person He likes, without taking any help.
In this phase, the divine (spiritual) realities begin to appear in such a way that more transparent, more explicit, as clear as crystal in man's imagination. At the time, the believer begins to see the divine (spiritual) realities as clear and doubtlessly as in the material realities. This final phase which the believer comes to, be named as the witnessing phase, is the peak point of the belief. Nobody can turn back such a man from his belief, hereafter.
The peak point of the belief is also the peak point of the nearness of Allah, in the same time.
IT IS NOT SO EASY TO REACH THE REAL BELIEF
My dear readers,
Certainly, to reach a real belief is not so easy and is also not an event being quickly. And also, it doesn't be vouchsafed to everybody.
The start of this process, as mentioned above, is the moment in which begins to shine the belief's light in heart with the word "Lailahe illallah - There is no God, but Allah". The belief process which has begun in this way, reachs to peak by developing with the various Riyazat (means to avoid Islamic forbiddens) and Mücahada (means to worship), and with the different ego cleaning activities such as zikr (means to remember Allah). But the principle of the act never changes, this is to increase the belief's light in heart, namely, to increase the love of Allah, Muhabbetullah, in heart.
When a person is acquainted with a new good man, how his attachment to him increases in his heart as long as he sees his good behaviour; in the same way, as long as increases the belief's light in the believer's heart, namely as long as increases the love towards his God, the nearness of his Creator, also, increases. It is called as "kurbet". Kurbet means nearness and approaching. Also the acts which approach to Allah are named as "kurbet".
In these articles, i am trying to tell what means the nearness to Allah and what the ways and methods of this, without going into detail and without missing out the essence in a lot of argumentative knowledges. The details can be learn from the "ilmihal"s, the books explaining the principles of Islam. My purpose is to tell you the main prenciples being near to Allah. I am expecting to achieve this by the helps of Allah.
I wish Allahu taala makes me and you successfull on our beneficial acts, inshaallah. And almighty Allah cleans our hearts from the useless and unnecessary things, and He increases his own love (Muhabbetullah) at our hearts, and He makes me and you from persons close to himself, inshaallah.
The Start of the Nearness to Allah (1)
My precious readers,
The start of the nearness to Allah is certainly the start of the belief.
The respectable erudite Imami Rabbanî states at his work named "Mektubat" that, when a person said "Lailahe illallah - There is no God, but Allah" by knowing its meaning, a mote of the belief emerges in his heart.
This instant in which a mote of the belief emerged in heart is a very much important and very much valued moment.
How, for a narcotic addict, the moment in which he took the first drugs, is the start of all the unexpected troubles and all the malignancies that will bring him to death; likewise, for a believer, the moment which a mote of the belief emerged in heart, is the start of all the goodness to bring him a true belief and to open him the door of a perpetual happiness.
After emerging of this belief as little as a mote, the light of the belief begins to shine in heart. The thing named the belief's light is the love and attachment to Allah, in the fact.
It is talking at Qur'an about increasing and decreasing of the belief. The meaning in here is figurative. A man either belives or not. There is not middle of this. In short, the belief doesn't increase and decrease. The thing increasing and decreasing is the light of the belief; in other words, is the nearness to Allah, is the love of Allah (Muhabbetullah)
THE SOURCE OF ALL GOODNESS
This belief fact and this love of Allah in a heart is the main source of all the benefits and goodness, and also the nearness to Allah.
This love emerging in heart towards Allah, towards the believers and lovers Him after believing, is the light of the heart, and is the start of the every maturity and all the goodnesses. After shining this belief's light in the heart, amazing and shocking alterations occur at behaviours of that man.
I compare this case to the case of a fanatic beginning to support a new football team.
After he has begun to support this new team, a love emerges to the captain of team, players, and fans of this new team in his heart. He goes to all matches of this new team. He follows all news about this new team. Similarly, a love emerges towards Allahu taala, towards all His prophets and whole muslims, in the heart of a person who has newly begun to believe.
Every thing changes after emerging this belief phenomenon and this love in heart. That person begins to listen to every thing coming from his God and tries to internalize them. He begins to research the realities of the rumours.
After beginning to shine this belief's light in heart, the doors of the heart become open to the divine knowledges, to the divine recommendation and advices, and to the divine advances.
BEFORE AND AFTER BELIEVING
While person tries, beforehand, to change the subject by being bored of being talked about Allah as if it is being talked about a simple thing; after this a mote of belief, person is all ears when talked about his God, and tries to be a more respectful and a more decent man towards his god, Allah.
Beforehand, while a lot of exemplary events happen around him and he doesn't draw a lesson from any one of these; after believing, he begins to value them from a different point and to hold up as an example of those.
Before belief, when anybody wants to caution him about any subject, he doesn't give ear to these and he is angry at these advises by reason of his arrogance. But after believing, he begins to be all ears for these advices and cautions.
These changes emerged after believing and beginning to shine the belief's light in a person's heart are countless.
The reason of these changes is closely connected with whether a man be subject to his ego's desires or he is subject to his own God's wills.
After belief, a man begins also to take the Allah's wills into consideration near his own ego's desires at all works he did. So, he is gone into the education of his God.
In other words, the Rabb attribution (Rabb means educator in Arabic) of Allah begins to appear on that man.
My dear readers, this a mote of belief is so very much important for a man that person firstly accepts his God's will, by going beyond his own weak and impotent existence and by climbing over his own ego. When he says "Lailahe illallah - There is no God, but Allah" by accepting it's meaning, person begins firstly to be subject to Allah's will, by abandoning his own ego's endless desires, one by one. It is called as "ibaadat". "Ibaadat" means to be servant, slave, to serve for Allah, in Arabic. In other words, this a mote of belief is the start to serve, to be slave for Allah, from the point of this person. In fact, not being a servant and a slave, but it is the start of the liberation and the salvation from the desires and wishes of ego, which they make person a despicable and dishonorable man at everywhere and every time. This "being slave for Allah" will slowly slowly take away him from the hegemony of his ego to the peak of the divine maturities, and will be the basis of the world and afterdeath happinesses. Man will appreciate this in time and will know increasingly the value of this, as long as complete his salvation from his ego, later.
My dear readers, this completing process is called as Islam. Islam is to submit and to be subjet to the will of almighty Allah, who is only one, He has not a partner, a cooperator, an assistant, and nothing is an equal and similar to Him; He has created all the thing (takwin) in certain measures (taqdir), has ordered, arranged and organized them at his will (tanzim), has programmed them (qadar), and He is realizing this programme when its time comes (Qazaa), and He is managing all the worlds at his will. Briefly, Islam is to obey the will of Allah, not his own will.
While a man be his own man and be subject to own low desires of his ego before belief; after belief, he begins willingly to be subjet to the will of his Creator. In fact, here, man doesn't renounce completely from his own desires and wishes, but he limits his desires with the boundaries established by Allah, and tries to not go beyond these boundaries.
(be continued)
The start of the nearness to Allah is certainly the start of the belief.
The respectable erudite Imami Rabbanî states at his work named "Mektubat" that, when a person said "Lailahe illallah - There is no God, but Allah" by knowing its meaning, a mote of the belief emerges in his heart.
This instant in which a mote of the belief emerged in heart is a very much important and very much valued moment.
How, for a narcotic addict, the moment in which he took the first drugs, is the start of all the unexpected troubles and all the malignancies that will bring him to death; likewise, for a believer, the moment which a mote of the belief emerged in heart, is the start of all the goodness to bring him a true belief and to open him the door of a perpetual happiness.
After emerging of this belief as little as a mote, the light of the belief begins to shine in heart. The thing named the belief's light is the love and attachment to Allah, in the fact.
It is talking at Qur'an about increasing and decreasing of the belief. The meaning in here is figurative. A man either belives or not. There is not middle of this. In short, the belief doesn't increase and decrease. The thing increasing and decreasing is the light of the belief; in other words, is the nearness to Allah, is the love of Allah (Muhabbetullah)
THE SOURCE OF ALL GOODNESS
This belief fact and this love of Allah in a heart is the main source of all the benefits and goodness, and also the nearness to Allah.
This love emerging in heart towards Allah, towards the believers and lovers Him after believing, is the light of the heart, and is the start of the every maturity and all the goodnesses. After shining this belief's light in the heart, amazing and shocking alterations occur at behaviours of that man.
I compare this case to the case of a fanatic beginning to support a new football team.
After he has begun to support this new team, a love emerges to the captain of team, players, and fans of this new team in his heart. He goes to all matches of this new team. He follows all news about this new team. Similarly, a love emerges towards Allahu taala, towards all His prophets and whole muslims, in the heart of a person who has newly begun to believe.
Every thing changes after emerging this belief phenomenon and this love in heart. That person begins to listen to every thing coming from his God and tries to internalize them. He begins to research the realities of the rumours.
After beginning to shine this belief's light in heart, the doors of the heart become open to the divine knowledges, to the divine recommendation and advices, and to the divine advances.
BEFORE AND AFTER BELIEVING
While person tries, beforehand, to change the subject by being bored of being talked about Allah as if it is being talked about a simple thing; after this a mote of belief, person is all ears when talked about his God, and tries to be a more respectful and a more decent man towards his god, Allah.
Beforehand, while a lot of exemplary events happen around him and he doesn't draw a lesson from any one of these; after believing, he begins to value them from a different point and to hold up as an example of those.
Before belief, when anybody wants to caution him about any subject, he doesn't give ear to these and he is angry at these advises by reason of his arrogance. But after believing, he begins to be all ears for these advices and cautions.
These changes emerged after believing and beginning to shine the belief's light in a person's heart are countless.
The reason of these changes is closely connected with whether a man be subject to his ego's desires or he is subject to his own God's wills.
After belief, a man begins also to take the Allah's wills into consideration near his own ego's desires at all works he did. So, he is gone into the education of his God.
In other words, the Rabb attribution (Rabb means educator in Arabic) of Allah begins to appear on that man.
My dear readers, this a mote of belief is so very much important for a man that person firstly accepts his God's will, by going beyond his own weak and impotent existence and by climbing over his own ego. When he says "Lailahe illallah - There is no God, but Allah" by accepting it's meaning, person begins firstly to be subject to Allah's will, by abandoning his own ego's endless desires, one by one. It is called as "ibaadat". "Ibaadat" means to be servant, slave, to serve for Allah, in Arabic. In other words, this a mote of belief is the start to serve, to be slave for Allah, from the point of this person. In fact, not being a servant and a slave, but it is the start of the liberation and the salvation from the desires and wishes of ego, which they make person a despicable and dishonorable man at everywhere and every time. This "being slave for Allah" will slowly slowly take away him from the hegemony of his ego to the peak of the divine maturities, and will be the basis of the world and afterdeath happinesses. Man will appreciate this in time and will know increasingly the value of this, as long as complete his salvation from his ego, later.
My dear readers, this completing process is called as Islam. Islam is to submit and to be subjet to the will of almighty Allah, who is only one, He has not a partner, a cooperator, an assistant, and nothing is an equal and similar to Him; He has created all the thing (takwin) in certain measures (taqdir), has ordered, arranged and organized them at his will (tanzim), has programmed them (qadar), and He is realizing this programme when its time comes (Qazaa), and He is managing all the worlds at his will. Briefly, Islam is to obey the will of Allah, not his own will.
While a man be his own man and be subject to own low desires of his ego before belief; after belief, he begins willingly to be subjet to the will of his Creator. In fact, here, man doesn't renounce completely from his own desires and wishes, but he limits his desires with the boundaries established by Allah, and tries to not go beyond these boundaries.
(be continued)
5 Mayıs 2007 Cumartesi
The Golden Rules of The Perpetual Happiness (Part 2)
The basic principles of the perpetual happiness way were given at Part 1. It is being continued to give the other rules in this part.
The Forbiddens:
The other forbidden actions are those;
01. Will not be gambled. (Lotto, Lottery, Punting are same category)
02. Will not be given and taken a bribe.
03. Will not be misappropriated.
04. Will not be usurped, the properties of humans will not be taken by force
05. Will not be avoided from bearing justly testimony to.
06. Will not be used narcotic for pleasure.
07. Will not be desisted from visiting to the close kinsfolk those are the good persons.
08. Will not be done an injustice while measuring and weighing.
09. Will not be broken the hearts of the humans, they will not be worried.
10. Will not be told a lie.
11. Will not be been conceited.
12. Will not be held a grudge.
13. Will not be said bad words about humans in their absence.
14. Will not be carried tales.
15. Will not be been stingy.
16. Will not be said the forbidden one for the permissible one, the permissible one for the forbidden one by God.
17. Will not be eaten pork.
18. Will not be eaten carrion.
19. Will not be uncovered his/her own avrat, and will not be looked at the other's avrat. (The avrat means the body parts that it is necessary to be covered according to Islam)
20. Will not wear that men the women's costume, women the men's costume.
21. The women will not go to visit without permit from their husbands.
22. The women will not stay away from the their husbands' bed.
23. One will not turn back from Islam (the religion of Allah), after he has believed.
24. The salat (prayer) will be not performed after and before from its time.
25. Will not be broken the fast without an excuse near the other muslims during the month of Ramadan.
26. Will not be refrained from paying zakat to the poors and the others in need.
(Zakat is paid as 2.5% of the merchandise)
27. A favor which has been done will not be taunted.
28. The avrat parts of his wife's body will not be compared with his mother's.
29. Will not be sworn at his wife's mother.
30. Will not be been the fond of world.
31. The men will not wear silk costume.
32. Terminally ill will not smuggle property from his heir.
33. Will not be disobeyed the commandments of statesmen, which are not forbidden by religion; will be a law-abiding person.
34. Will not be believed that the fortune-tellers inform from the unseen.
35. Will not be eaten and drunk the leftovers of dogs.
36. Will not be looked at "namahrem" without any excuse.
(The namahrem are the persons that they can be married with him/her according to Islam)
37. Will not be stayed without gusul (ablution) after copulation as much as passing away a salat (prayer) time.
38. Will not be performed sexual intercourse with his wife in the case of her menstruation and confinement.
39. Will not be taken an oath by saying the words except Allah taala's name, or except the words notified by Islam.
40. Immoral songs will not be sung.
41. Qur'an will not be forgotten after being learned.
42. An abasing word will not be said for ashab-i kiram. (Ashab-i Kiram are the persons that they had seen Mohammed alehissalam and listened to His talks)
43. Will not be continued to eat after being satiated.
44. Will not be much laughed loudly without a need.
45. One will not abstain from thwarting a sin if he possesses enough power.
46. The living animal will not be burnt in fire.
47. Will not be persisted in ignorance.
48. Will not be stayed away from science.
Some of the above-mentioned actions are the cardinal sins. The wrath of Allah taala is hidden in sins. One must try to avoid from all of these.
The Commandments:
Some of the Islamic commandments for establishing the eternal verities are also those;
01. Allah will be known the one and He will never be forgotten.
02. Will be eaten and drunk legitimately (in any wise permitted by God).
03. Will be believed that one's daily bread is from Allah.
04. Will be worn clean and legitimately.
05. Will be resigned to Allah.
06. Will be been frugal and abstinent.
07. Will be been thankful for the benefactions and favors of Allah taala.
08. Will be acquiesced to the predestination.
09. Will be endured the tribulations.
10. Will be repented for sins.
11. Will be worshipped sincerely for only approbation and gladness of Allah taala.
12. Satan will be known as enemy.
13. Qur'an will be taken a guide and will be complied with it's rules.
14. Death will be known as right and will be prepared for it.
15. The things which Allah loves will be loved and will be avoided from the things which Allah doesn't love.
16. Will be done goodness for the parents.
17. The goodness will be commanded, the badness will be forbidden.
18. The kinsfolk will be visited.
19. Will be been on taqwa. (Taqwa means to avoid from the forbidden acts with the fear of Allah taala.)
20. Will be obeyed Allah taala and His prophet's commands.
21. Will be obeyed the orders of head of state, and will be legalist.
22. Will be looked at the world with the eye of warning.
23. Will be meditated on Allah taala's creatures.
24. Will be hold the tongue for not saying the evil and forbidden word.
25. The heart will be purified from the masiwa. (Masiwa means every thing existing in the heart except Allah taala)
26. Nobody will be brought into derision.
27. Will not be looked at the forbidden by religion.
28. Will be been the man of his word.
29. Will not be listened to the evil word.
30. Will be learned the sharia (Sharia means the rules of Islam, fiqh).
31. The measuring and weighing tools will be used justly.
32. Will be helped the muslim poor and needies by paying zakat.
33. Will not be been subject to the desires of own ego.
34. The hungry persons will be satiated.
35. Will be worked for own daily bread.
36. The ego will be cleaned from evils.
37. Will be been modest.
38. The property of an orphan will be kept until age of puberty.
(Some parts of the commands and forbiddens haven't been given here because they were given beforehand)
My dear brother, if you conform to these golden rules, you be from those are happy and calm, and from those are enviable at the world and the afterlife. Don't forget, choice is under your volition. There is no sanction except "shame on you!" for many of these. Also it has disappeared in these days. Frankly speaking, every thing has been leaved to your conscience. Try to do your preference aright. Don't think "what everybody says about". Don't forget, the consequence of faulty choice is frustration. The troubles of this world come and pass. Are the troubles of afterdeath such as those? The pains of the otherworld never resemble to this world's troubles.
If whichever person and group conforms to these rules, in the ratio of conforming, benefits from it at the world and the afterlife. If which person and grup doesn't conform, in the ratio of not conforming, lives its troubles. Allah taala has established his arrangement and organisation thus.
My precious brother, to able to conform to the wills of Allah taala mentioned above is possible only by loving Him. To love Him means to prefer His wills to own wills. "The belief" and "the God's love" are things in the heart. They are not seen with eye and not hold with hand. But there is also a sign of the God's love in the heart, as there is a sign of every thing existed in the heart, which reverberates to this appearing world. This is to conform and to be subject to His messenger.
Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." (Qur'an, Al-İmran, 31)
He who obeys the Messenger, obeys Allah. (Qur'an, An-Nisaa, 80)
That means, to love Allah is only possible with obeying to His prophet.
I wish that, Allah, who possesses the endless mercy and compassion, render us from those are precious and happy at both world, not render us from those are in disappointment.
Be trusted to Allah.
Dr. Ismail Ulukus
The Forbiddens:
The other forbidden actions are those;
01. Will not be gambled. (Lotto, Lottery, Punting are same category)
02. Will not be given and taken a bribe.
03. Will not be misappropriated.
04. Will not be usurped, the properties of humans will not be taken by force
05. Will not be avoided from bearing justly testimony to.
06. Will not be used narcotic for pleasure.
07. Will not be desisted from visiting to the close kinsfolk those are the good persons.
08. Will not be done an injustice while measuring and weighing.
09. Will not be broken the hearts of the humans, they will not be worried.
10. Will not be told a lie.
11. Will not be been conceited.
12. Will not be held a grudge.
13. Will not be said bad words about humans in their absence.
14. Will not be carried tales.
15. Will not be been stingy.
16. Will not be said the forbidden one for the permissible one, the permissible one for the forbidden one by God.
17. Will not be eaten pork.
18. Will not be eaten carrion.
19. Will not be uncovered his/her own avrat, and will not be looked at the other's avrat. (The avrat means the body parts that it is necessary to be covered according to Islam)
20. Will not wear that men the women's costume, women the men's costume.
21. The women will not go to visit without permit from their husbands.
22. The women will not stay away from the their husbands' bed.
23. One will not turn back from Islam (the religion of Allah), after he has believed.
24. The salat (prayer) will be not performed after and before from its time.
25. Will not be broken the fast without an excuse near the other muslims during the month of Ramadan.
26. Will not be refrained from paying zakat to the poors and the others in need.
(Zakat is paid as 2.5% of the merchandise)
27. A favor which has been done will not be taunted.
28. The avrat parts of his wife's body will not be compared with his mother's.
29. Will not be sworn at his wife's mother.
30. Will not be been the fond of world.
31. The men will not wear silk costume.
32. Terminally ill will not smuggle property from his heir.
33. Will not be disobeyed the commandments of statesmen, which are not forbidden by religion; will be a law-abiding person.
34. Will not be believed that the fortune-tellers inform from the unseen.
35. Will not be eaten and drunk the leftovers of dogs.
36. Will not be looked at "namahrem" without any excuse.
(The namahrem are the persons that they can be married with him/her according to Islam)
37. Will not be stayed without gusul (ablution) after copulation as much as passing away a salat (prayer) time.
38. Will not be performed sexual intercourse with his wife in the case of her menstruation and confinement.
39. Will not be taken an oath by saying the words except Allah taala's name, or except the words notified by Islam.
40. Immoral songs will not be sung.
41. Qur'an will not be forgotten after being learned.
42. An abasing word will not be said for ashab-i kiram. (Ashab-i Kiram are the persons that they had seen Mohammed alehissalam and listened to His talks)
43. Will not be continued to eat after being satiated.
44. Will not be much laughed loudly without a need.
45. One will not abstain from thwarting a sin if he possesses enough power.
46. The living animal will not be burnt in fire.
47. Will not be persisted in ignorance.
48. Will not be stayed away from science.
Some of the above-mentioned actions are the cardinal sins. The wrath of Allah taala is hidden in sins. One must try to avoid from all of these.
The Commandments:
Some of the Islamic commandments for establishing the eternal verities are also those;
01. Allah will be known the one and He will never be forgotten.
02. Will be eaten and drunk legitimately (in any wise permitted by God).
03. Will be believed that one's daily bread is from Allah.
04. Will be worn clean and legitimately.
05. Will be resigned to Allah.
06. Will be been frugal and abstinent.
07. Will be been thankful for the benefactions and favors of Allah taala.
08. Will be acquiesced to the predestination.
09. Will be endured the tribulations.
10. Will be repented for sins.
11. Will be worshipped sincerely for only approbation and gladness of Allah taala.
12. Satan will be known as enemy.
13. Qur'an will be taken a guide and will be complied with it's rules.
14. Death will be known as right and will be prepared for it.
15. The things which Allah loves will be loved and will be avoided from the things which Allah doesn't love.
16. Will be done goodness for the parents.
17. The goodness will be commanded, the badness will be forbidden.
18. The kinsfolk will be visited.
19. Will be been on taqwa. (Taqwa means to avoid from the forbidden acts with the fear of Allah taala.)
20. Will be obeyed Allah taala and His prophet's commands.
21. Will be obeyed the orders of head of state, and will be legalist.
22. Will be looked at the world with the eye of warning.
23. Will be meditated on Allah taala's creatures.
24. Will be hold the tongue for not saying the evil and forbidden word.
25. The heart will be purified from the masiwa. (Masiwa means every thing existing in the heart except Allah taala)
26. Nobody will be brought into derision.
27. Will not be looked at the forbidden by religion.
28. Will be been the man of his word.
29. Will not be listened to the evil word.
30. Will be learned the sharia (Sharia means the rules of Islam, fiqh).
31. The measuring and weighing tools will be used justly.
32. Will be helped the muslim poor and needies by paying zakat.
33. Will not be been subject to the desires of own ego.
34. The hungry persons will be satiated.
35. Will be worked for own daily bread.
36. The ego will be cleaned from evils.
37. Will be been modest.
38. The property of an orphan will be kept until age of puberty.
(Some parts of the commands and forbiddens haven't been given here because they were given beforehand)
My dear brother, if you conform to these golden rules, you be from those are happy and calm, and from those are enviable at the world and the afterlife. Don't forget, choice is under your volition. There is no sanction except "shame on you!" for many of these. Also it has disappeared in these days. Frankly speaking, every thing has been leaved to your conscience. Try to do your preference aright. Don't think "what everybody says about". Don't forget, the consequence of faulty choice is frustration. The troubles of this world come and pass. Are the troubles of afterdeath such as those? The pains of the otherworld never resemble to this world's troubles.
If whichever person and group conforms to these rules, in the ratio of conforming, benefits from it at the world and the afterlife. If which person and grup doesn't conform, in the ratio of not conforming, lives its troubles. Allah taala has established his arrangement and organisation thus.
My precious brother, to able to conform to the wills of Allah taala mentioned above is possible only by loving Him. To love Him means to prefer His wills to own wills. "The belief" and "the God's love" are things in the heart. They are not seen with eye and not hold with hand. But there is also a sign of the God's love in the heart, as there is a sign of every thing existed in the heart, which reverberates to this appearing world. This is to conform and to be subject to His messenger.
Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." (Qur'an, Al-İmran, 31)
He who obeys the Messenger, obeys Allah. (Qur'an, An-Nisaa, 80)
That means, to love Allah is only possible with obeying to His prophet.
I wish that, Allah, who possesses the endless mercy and compassion, render us from those are precious and happy at both world, not render us from those are in disappointment.
Be trusted to Allah.
Dr. Ismail Ulukus
The Golden Rules of The Perpetual Happiness (Part 1)
I try to explicate the human and Islam since my first article "Correct Understanding The Human". It should be well understood that the happiness of the human is at heightening to the fifth "divine schooling" dimension from the fourth "mind" dimension.
A lot of men search for the reasons of their happiness at the realization of their desires.
Whereas the desires of the ego are endless; trying continuously satisfying these desires of the ego is fit for nothing except making the human an insatiable monster who thinks nothing except his own self. To be searched for the happiness at satisfaction of the desires of his ego by human is with the reason of not enough knowing his self and his God. The soundness and peace of the human is at being subject to his Creator. The perpetual happiness of the human becomes fact only with his going into the circle of Islam, with his knowing his Creator and with his submission to His Creator's wills.
The creator (Allah taala) is equitable. He doesn't persecute anybody. He is the enemy of the cruels. He is the most gracious and most compassionate over all His creatures, and He is also a closest friend of the human.
If a person obeys to his Creator's wills, he comes face to face with beneficences, goodnesses and favors always. But if a person obeys to the rubbishy desires of his ego, he also encounters ever with troubles, botherations and difficulties. He can not escape from being in trouble. Everybody find the counterpart of that whatever he has done, in the world and the afterlife.
My honorable brother, don't be unaware of your God. This unawareness takes away you being destroyed at the world and hereafter. Try to remember your God and to behave according to your God's wills every moment. If you can't conform to all, at least, try to conform to majority of them. If a tribulation occures and you encounter with troubles, don't search for the reasons of these troubles at other places, search for them at your self behaviours, your self mistakes and faults. If you come face to face with various beneficences and favors, don't slide into arrogance with the reason of these benefactions which you don't know it is good or bad for you. Your mind and your attention must be on your God who is the true possession of these benefactions, but not on these favors. Be grateful for these favors to your God. If you behave suchlike, you be in the peace and soundness at the world and also hereafter.
The behaviours of the tactless persons present around you must not make you perplexed. Don't be mistaken looking the reasons, the means, and the powers of atrocious men. Giver and taker, booster and reducer is Allah taala. A feather can not move from its place without His volition. Every event has also a metaphysical reason as it possesses a phisycal reason. You can't see these metaphysical reasons before your belief becomes an absolute belief. See the consequences of the events, not only the fore.
My very dear brother, I had stated that "submission to the Creator's wills produces allways goodness, but to be subject to the own ego's desires engenders allways troubles." What our God wills from us?? These are all the 110 items as cumulative. I leave the belief essences out of these. Because the belief is the pith and marrow of the matter. Neither the divine schooling nor God's compassions and favors never become reality without the belief. For this reason, you must try firstly to correct your belief.
The Faith:
Our God's commandments relating to the belief principles are those;
01. Will be believed Allah, who is existent and the one
02. Will be believed His angels
03. Will be believed His all holy Books (Quran, Bible, Torah and others)
04. Will be believed His all prophets (including Mohammed aleyhissalam)
05. Will be believed the judgement day
06. Will be believed the Qaader (Everything occurs according to a divine program named Qaader; all good and bad things are created by Allah)
My dear brother,
These are the stipulations of the Islamic belief. A person doesn't become the believer without believing these. Don't attempt pondering with mind criterion on these belief essences. The mind is a weighing machine that it can measure only the physical world's values. It has not been created in power so that it can scale the metaphysical world's values. You have to accept these so how almighty Allah has notified to you. The base of the religion is not mind, but is transferred knowledges by prophets. To be subject to the mind by leaving these tranferred knowledges means, in fact, to be subject to desires of the ego and to build a new religion according to ego.
The others except the belief principles are given below. Don't forget; these are the golden rules of the universal and perpetual happiness. Who conform to these rules, they win the salvation. Also those not being subject to them live its troubles at the world and the afterlife. Don't suppose that it doesn't be given an account for you did. The poetic justice calls you to account for everything on the judgement day. Take a glance at these rules every day. Every day, try to increase the number of those you could conform. Apologize from your God for those you couldn't conform, and be from the persons trying to not doing once again. Especially, try to staying away from deadly sin. To commit these sins is destruction of the human. Repent also for sins that you had committed until now. Your God possesses the endless mercy.
Our God's commandments relating to the worship principles are those;
01. Will be declared the faith that present in our heart with repetition of the shahada. (Shahada is the Islamic profession of faith, “There is no god but Allah, and Muhammad is his messenger”)
02. Salat (the daily ritual prayer) will be performed at five times each day in certain times.
03. Will be fasted everyday during the month of Ramadan.
04. Will be given zakat if one possesses the commercial goods so much as "nisab". ("Nisab" is a richness measure in Islam; it's value is equal to 96 gram gold for merchandises)
05. Every able-bodied and rich person will make the Hajj one time in his life.
At some Islamic literature, it is said that these are the stipulations of Islam. If these were stipulations, it was necessary to go out Islam when these had been left. But a person doesn't go out Islam without to lose his belief. These are the pillars of Islam. A man destroys his religion if he leaves these. For this reason, don't consider that no one of them is unimportant, my dear brother.
The Cardinal Sins:
The following actions are the acts forbidden by Allah taala, that each one of them is deadly sin. Must be shrinked away from these. If commit, must repent, must appeal for mercy; if present, must be paid its redemption; and must not been committed exactly again.
01. Will not be appointed the partners to Allah taala. (He is only one God)
02. Will not be killed a man unjustly. (To commit suicide is same)
03. Will not be fornicated.
04. Will not be been disobedient against his parents.
05. Will not be run off from enemy at a war being done for Allah.
06. Will not be brought an adultery accusation against a chaste woman.
07. Will not be borne falsely witness.
08. Will not be perjured oneself.
09. Will not be unjustly used the properties of an orphan.
10. Will not be done magic.
11. Will not be lent and borrowed at interest.
12. Will not be done theft.
13. Will not be drunk alcoholic drinks.
14. Will not be been homosexual.
15. Will not be persisted on a little sin.
16. Will not be been certain of the torment of Allah.
17. Will not be been hopeless of the mercy of Allah.
18. Will not be committed a sin in the Harem-i Kaaba
19. A word will not be attributed to the Prophet, that has not been said by Him.
The givens above are notified as the deadly sins at various Islamic source books.
(Now some media presents these deadly sins to the humans such as they are normal and simple events. The believers must not be deceived, and must stay away from these sins.)
(be continued)
A lot of men search for the reasons of their happiness at the realization of their desires.
Whereas the desires of the ego are endless; trying continuously satisfying these desires of the ego is fit for nothing except making the human an insatiable monster who thinks nothing except his own self. To be searched for the happiness at satisfaction of the desires of his ego by human is with the reason of not enough knowing his self and his God. The soundness and peace of the human is at being subject to his Creator. The perpetual happiness of the human becomes fact only with his going into the circle of Islam, with his knowing his Creator and with his submission to His Creator's wills.
The creator (Allah taala) is equitable. He doesn't persecute anybody. He is the enemy of the cruels. He is the most gracious and most compassionate over all His creatures, and He is also a closest friend of the human.
If a person obeys to his Creator's wills, he comes face to face with beneficences, goodnesses and favors always. But if a person obeys to the rubbishy desires of his ego, he also encounters ever with troubles, botherations and difficulties. He can not escape from being in trouble. Everybody find the counterpart of that whatever he has done, in the world and the afterlife.
My honorable brother, don't be unaware of your God. This unawareness takes away you being destroyed at the world and hereafter. Try to remember your God and to behave according to your God's wills every moment. If you can't conform to all, at least, try to conform to majority of them. If a tribulation occures and you encounter with troubles, don't search for the reasons of these troubles at other places, search for them at your self behaviours, your self mistakes and faults. If you come face to face with various beneficences and favors, don't slide into arrogance with the reason of these benefactions which you don't know it is good or bad for you. Your mind and your attention must be on your God who is the true possession of these benefactions, but not on these favors. Be grateful for these favors to your God. If you behave suchlike, you be in the peace and soundness at the world and also hereafter.
The behaviours of the tactless persons present around you must not make you perplexed. Don't be mistaken looking the reasons, the means, and the powers of atrocious men. Giver and taker, booster and reducer is Allah taala. A feather can not move from its place without His volition. Every event has also a metaphysical reason as it possesses a phisycal reason. You can't see these metaphysical reasons before your belief becomes an absolute belief. See the consequences of the events, not only the fore.
My very dear brother, I had stated that "submission to the Creator's wills produces allways goodness, but to be subject to the own ego's desires engenders allways troubles." What our God wills from us?? These are all the 110 items as cumulative. I leave the belief essences out of these. Because the belief is the pith and marrow of the matter. Neither the divine schooling nor God's compassions and favors never become reality without the belief. For this reason, you must try firstly to correct your belief.
The Faith:
Our God's commandments relating to the belief principles are those;
01. Will be believed Allah, who is existent and the one
02. Will be believed His angels
03. Will be believed His all holy Books (Quran, Bible, Torah and others)
04. Will be believed His all prophets (including Mohammed aleyhissalam)
05. Will be believed the judgement day
06. Will be believed the Qaader (Everything occurs according to a divine program named Qaader; all good and bad things are created by Allah)
My dear brother,
These are the stipulations of the Islamic belief. A person doesn't become the believer without believing these. Don't attempt pondering with mind criterion on these belief essences. The mind is a weighing machine that it can measure only the physical world's values. It has not been created in power so that it can scale the metaphysical world's values. You have to accept these so how almighty Allah has notified to you. The base of the religion is not mind, but is transferred knowledges by prophets. To be subject to the mind by leaving these tranferred knowledges means, in fact, to be subject to desires of the ego and to build a new religion according to ego.
The others except the belief principles are given below. Don't forget; these are the golden rules of the universal and perpetual happiness. Who conform to these rules, they win the salvation. Also those not being subject to them live its troubles at the world and the afterlife. Don't suppose that it doesn't be given an account for you did. The poetic justice calls you to account for everything on the judgement day. Take a glance at these rules every day. Every day, try to increase the number of those you could conform. Apologize from your God for those you couldn't conform, and be from the persons trying to not doing once again. Especially, try to staying away from deadly sin. To commit these sins is destruction of the human. Repent also for sins that you had committed until now. Your God possesses the endless mercy.
Our God's commandments relating to the worship principles are those;
01. Will be declared the faith that present in our heart with repetition of the shahada. (Shahada is the Islamic profession of faith, “There is no god but Allah, and Muhammad is his messenger”)
02. Salat (the daily ritual prayer) will be performed at five times each day in certain times.
03. Will be fasted everyday during the month of Ramadan.
04. Will be given zakat if one possesses the commercial goods so much as "nisab". ("Nisab" is a richness measure in Islam; it's value is equal to 96 gram gold for merchandises)
05. Every able-bodied and rich person will make the Hajj one time in his life.
At some Islamic literature, it is said that these are the stipulations of Islam. If these were stipulations, it was necessary to go out Islam when these had been left. But a person doesn't go out Islam without to lose his belief. These are the pillars of Islam. A man destroys his religion if he leaves these. For this reason, don't consider that no one of them is unimportant, my dear brother.
The Cardinal Sins:
The following actions are the acts forbidden by Allah taala, that each one of them is deadly sin. Must be shrinked away from these. If commit, must repent, must appeal for mercy; if present, must be paid its redemption; and must not been committed exactly again.
01. Will not be appointed the partners to Allah taala. (He is only one God)
02. Will not be killed a man unjustly. (To commit suicide is same)
03. Will not be fornicated.
04. Will not be been disobedient against his parents.
05. Will not be run off from enemy at a war being done for Allah.
06. Will not be brought an adultery accusation against a chaste woman.
07. Will not be borne falsely witness.
08. Will not be perjured oneself.
09. Will not be unjustly used the properties of an orphan.
10. Will not be done magic.
11. Will not be lent and borrowed at interest.
12. Will not be done theft.
13. Will not be drunk alcoholic drinks.
14. Will not be been homosexual.
15. Will not be persisted on a little sin.
16. Will not be been certain of the torment of Allah.
17. Will not be been hopeless of the mercy of Allah.
18. Will not be committed a sin in the Harem-i Kaaba
19. A word will not be attributed to the Prophet, that has not been said by Him.
The givens above are notified as the deadly sins at various Islamic source books.
(Now some media presents these deadly sins to the humans such as they are normal and simple events. The believers must not be deceived, and must stay away from these sins.)
(be continued)
How is been Muslim?
I had constantly remarked in my articles that Islam is to accept entering His divine schooling by submitting to Allah's will. Those who have adopted this divine schooling have arrived to the peaks of the maturities, since being created the first human. And so, they have possession of a perpetual happiness. But those who have preferred to subject to the rubbishy desires of their ego, by not recognizing this, could not escape from the world and hereafter troubles. They have also put to inconveniences always the humans at his arround, as they were in troubles themselves.
For entering Islam namely to be Muslim, certainly, it is necessary firstly to believe a unique creator Allah (God) that He has created all the matters and meanings worlds, and He has possession of the rule and providence on all things which being created by Him; He keeps them in existence by supplying their needs; He has not a match, a partner, a similar and an assistant; He treats well with mercy and justice to His creatures every time; He is free from all defects; and He has possession the endless powers and forces.
Also, it is necessary to believe all His prophets (including Mohammed aleyhissalam) and their notifications, which they have been sent to provide attaining to a perpetual happiness of the humans, by making passed them through a divine schooling.
The last shackle of these prophets chain is Mohammed aleyhissalam. Mohammed aleyhissalam has notified the rules that both to correct the false comments coming out at previous times, and to keep its currency along all times for maturing all the humans eternally, by the last Book that was been revealed to Him.
Everybody be Muslim believing in this wise and declaring his belief with the words "Lailahe illallah, Mohammeden rasulullah" "There is no God but Allah, and Mohammed is His prophet". This declaration of faith is called the Shahada. This oral declaration is important in viewpoint of the law and procedures. In fact, the essential is the belief.
It is necessary to believe also Jesus, Moses, Abraham, Noah aleyhissalam and all other prophets, and their notifications. All of them were the most selected creatures of God. All of them have also been sent to point the correct living wise. It is necessary to regard and to be grateful to all of them. It is much wrong to divinize the prophets that they were a human such as we; it is never admissible before Allah. Allah is the only one God.
"Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin most heinous indeed." (Qur'an, An-Nisáa, 48)
"They say: 'Allah hath begotten a son!' - Glory be to Him! He is Self- Sufficient! His are all things in the heavens and on earth! No warrant have ye for this! Say ye about Allah what ye know not?" (Qur'an, Yunus, 68)
"Say: He is Allah, the One; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (Qur'an, ikhlas, 1-4)
Never must be hesitant in the matter of "The One God".
"No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah. (He is free) from the (sort of) things they attribute to Him!" (Qur'an, muminun, 91)
The fundamental of Islam is "The One God" belief that is stated "There is no God, but Allah" words.
To be Muslim is very easy. It is not necessary to apply to any place and to do any ceremony for this. It is not necessary also a special place and a special time. Every place of universe is suitable to be Muslim, to live Islam, and to do worship to God. It is enough to be clean.
Cleaning of the surroundings, body and heart is the base of Islamic worships. The first step of the divine schooling after the belief is the cleanliness. (Cleanliness is from the Belief. Hadith) For this reason, one must be cleaned with ablution by washing his mouth, his nose and his whole body, after accepting to enter God's divine schooling with repetition of the shahada.
For the reason that the essence of Islam is submission to Allah taala's volition, one must start to his every work with Allah taala's name by reciting "besmele", and he must intend to do any work for the contentedness of Allah taala.
(Besmele is to recite "Bismillaahirrahmaanirrahim" "In the Name of Allah, the Compassionate, the Merciful")
My dear brother,
A person firstly must learn the essences of Islamic belief, after being Muslim by saying the shahada. The fundamental of Islam is "The One God" belief and a correct faith as I signify until now. Person must not try to learn Islamic knowledges by asking to any ordinary moslem at around him. He must learn Islam from the books written by ahl-i sunnah scholars. The correct faith is the belief notified at these books. We must correct our belief according to the true transferred knowledges at these books.
And later, learning the God's commands and forbiddens, he must try to perform these rules as far as he can do. I have given these commands and forbiddens in brief at my following article titled "The Gold Rules of the Perpetual Happiness". Person must learn these rules with all details from the fiqh (Islamic jurisprudence) books. If a man how much be sincere at his effort of learning and performing these rules, he completes his maturity and perfectivity at world so much quickly. He becomes selected, truthful, confidential, well-mannered, decent and a polite human. He is loved and regarded by everybody at everywhere.
A man who is sincere in his belief becomes also sincere in his works, in his says, in his friendships and in his loves. If a man be sincere in his belief and his works and tries to do the worship duties as far as he can do in his knowledges, Allah taala teachs him the things who doesn't know. "Allah teachs the things who doesn't know" means that He creates the needed reasons for his learning them.
Be trusted to Allah
For entering Islam namely to be Muslim, certainly, it is necessary firstly to believe a unique creator Allah (God) that He has created all the matters and meanings worlds, and He has possession of the rule and providence on all things which being created by Him; He keeps them in existence by supplying their needs; He has not a match, a partner, a similar and an assistant; He treats well with mercy and justice to His creatures every time; He is free from all defects; and He has possession the endless powers and forces.
Also, it is necessary to believe all His prophets (including Mohammed aleyhissalam) and their notifications, which they have been sent to provide attaining to a perpetual happiness of the humans, by making passed them through a divine schooling.
The last shackle of these prophets chain is Mohammed aleyhissalam. Mohammed aleyhissalam has notified the rules that both to correct the false comments coming out at previous times, and to keep its currency along all times for maturing all the humans eternally, by the last Book that was been revealed to Him.
Everybody be Muslim believing in this wise and declaring his belief with the words "Lailahe illallah, Mohammeden rasulullah" "There is no God but Allah, and Mohammed is His prophet". This declaration of faith is called the Shahada. This oral declaration is important in viewpoint of the law and procedures. In fact, the essential is the belief.
It is necessary to believe also Jesus, Moses, Abraham, Noah aleyhissalam and all other prophets, and their notifications. All of them were the most selected creatures of God. All of them have also been sent to point the correct living wise. It is necessary to regard and to be grateful to all of them. It is much wrong to divinize the prophets that they were a human such as we; it is never admissible before Allah. Allah is the only one God.
"Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin most heinous indeed." (Qur'an, An-Nisáa, 48)
"They say: 'Allah hath begotten a son!' - Glory be to Him! He is Self- Sufficient! His are all things in the heavens and on earth! No warrant have ye for this! Say ye about Allah what ye know not?" (Qur'an, Yunus, 68)
"Say: He is Allah, the One; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (Qur'an, ikhlas, 1-4)
Never must be hesitant in the matter of "The One God".
"No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah. (He is free) from the (sort of) things they attribute to Him!" (Qur'an, muminun, 91)
The fundamental of Islam is "The One God" belief that is stated "There is no God, but Allah" words.
To be Muslim is very easy. It is not necessary to apply to any place and to do any ceremony for this. It is not necessary also a special place and a special time. Every place of universe is suitable to be Muslim, to live Islam, and to do worship to God. It is enough to be clean.
Cleaning of the surroundings, body and heart is the base of Islamic worships. The first step of the divine schooling after the belief is the cleanliness. (Cleanliness is from the Belief. Hadith) For this reason, one must be cleaned with ablution by washing his mouth, his nose and his whole body, after accepting to enter God's divine schooling with repetition of the shahada.
For the reason that the essence of Islam is submission to Allah taala's volition, one must start to his every work with Allah taala's name by reciting "besmele", and he must intend to do any work for the contentedness of Allah taala.
(Besmele is to recite "Bismillaahirrahmaanirrahim" "In the Name of Allah, the Compassionate, the Merciful")
My dear brother,
A person firstly must learn the essences of Islamic belief, after being Muslim by saying the shahada. The fundamental of Islam is "The One God" belief and a correct faith as I signify until now. Person must not try to learn Islamic knowledges by asking to any ordinary moslem at around him. He must learn Islam from the books written by ahl-i sunnah scholars. The correct faith is the belief notified at these books. We must correct our belief according to the true transferred knowledges at these books.
And later, learning the God's commands and forbiddens, he must try to perform these rules as far as he can do. I have given these commands and forbiddens in brief at my following article titled "The Gold Rules of the Perpetual Happiness". Person must learn these rules with all details from the fiqh (Islamic jurisprudence) books. If a man how much be sincere at his effort of learning and performing these rules, he completes his maturity and perfectivity at world so much quickly. He becomes selected, truthful, confidential, well-mannered, decent and a polite human. He is loved and regarded by everybody at everywhere.
A man who is sincere in his belief becomes also sincere in his works, in his says, in his friendships and in his loves. If a man be sincere in his belief and his works and tries to do the worship duties as far as he can do in his knowledges, Allah taala teachs him the things who doesn't know. "Allah teachs the things who doesn't know" means that He creates the needed reasons for his learning them.
Be trusted to Allah
Understanding Islam
I had talked about the five existence dimensions of the human to you in my previous articles. The human gathers on himself all the physical and chemical features of the matters world in first dimension, all the physiological features of the plants world in second dimension, all the psychological features of the animals world in third dimension. He also gets a humanistic personality different from the other creatures with the thinking, deciding and adjudicating ability in fourth dimension.
Certainly the wonderful benefactions have been provided to himself until the human comes this level. Now, try to think only the physiological dimension. Thousands of chemicals perform their parts in this mechanism. Think to not do only one enzyme or only one hormone it's act. How distressed days human lives.
Try to remember the benefactions at your psychological dimension. Think to weaken your attention, to be absent your memory, or to lose your consciousness. Imagine that you are afflicted with mental deficiency. How bad case for you!
Now, think to be destroyed your mind benefaction. Everybody treat you like dirt, for you can not think and for you can not be possessed of the power of deciding and responsibility. You can not manage yourselves. You can not manage your wares and properties. Your relations with the society in which you live completely breakdown. You can not sign an agreement and a contract. You can not vote. Even, if you bring any information, nobody believes this news. This is how much bad case.
The human, here, in his first four dimensions, has attained measureless benefactions of his creator Almighty God (Allah) who has possession of mercy and compassion. But, I'm sorry to say, the majority of the humans are not aware of these benefactions.
My dear brother,
The Almighty Allah (God), who is the creator and the greatest conservator of the human, has equipped with such measureless benefactions the human up to fourth mind dimension. And He also wishes to complete His benefactions and favors on the human by carrying him to the vertex of the maturities for rendering him much more precious and excellent in fifth dimension after this point.
(Allah does not wish to place you in a difficulty, but to make you clean, and to complete his favor to you, ... )(Qur'an, Maide, 6)
But these favors that will be realize after this phase has been rendered dependent on the own will of person. Namely, for this, it is necessary that person must abandon his own personality, his own arrogance, and his own egoism; and he must completely submit and subject to his creator's volition. This submission is called, briefly, as Islam.
I had tried to expound the human in the previous articles. In this article, I'll try to explicate Islam.
My dear brother,
Islam is an Arabic originated word and it means "submittal, to lay down one's arms". Its meaning as a religious term is submission and being subject to the volition of The Almighty Creator that He has not a match, a partner, a similar and an assistant; He has created the physical and metaphysical worlds; He keeps them in existence by supplying their needs; He provides necessary power, force and energy for them; He arranges and organizes them in wise which He wills; He renders present or absent every things who wills, at the time He wills; He is real owner the whole property and is only one sovereign on the worlds. Islam is to live according to the orders, the wishes, and the rules of this Almighty Creator, but not according to the wishes of person's own ego. Briefly, Islam is to live as Allah wills, but not as his own self desires.
Certainly, this is realized only by belief. Can it be under discussion to be subjected to God's volition, without believing and not being accepted His existence? For this reason, the religion erudites have accepted that the belief is the fundamental of the religion.
My precious brother,
Religions are the systems in which divine schooling becomes fact. Divine mercy turns into well behaviours in the personality of the human owing to religions. By means of the religions, the human gets a clean and mature divine personality, escaping from the bad and egoist humanistic personality.
The Almighty Creator sees proper the name Allah for Himself in His Last Book. This name gathers all nice attributes of Him on own self. For this reason, I'll prefer to use this name.
The Religion before Allah is Islam. (Qur'an, Al-i İmran, 19)
Islam is to appear the Rab (educator) nice attribute of Allah on the human. Allah taala has given Islam name for own schooling system that will bear away the human to the peaks of the maturities. Islam is a doctrine. It is the name of an educating and schooling system notifying by a prophets chain be ranging to Muhammed aleyhissalaam from Adam aleyhissalaam.
The essence of all the celestial religions is Islam, though there are some differences between their sharia. Islam is an ego educating system. Islam means to live a person according to The Almighty Creator's wills, but not his ego's wills. Islam means that submittal of the human to the rules of Allah by witnessing the existence of Allah taala who is the creator and pedagogue of him; to prefer the wishes of Allah rather than his own wishes; delimitating his own wishes by the wishes of Allah; not exceeding the limits being notified by Allah taala.
Islam means to be subject to His rules by beleiving only one Creator that He has not a match, a partner and a similars; He has created the universe and all the worlds; He holds them in existence; He provides all the needs of them by His mercy and His kindness. They are called as "Muslims" the persons who are subject to the rules of Allah taala in this wise. The Arabic originated word "Muslim" means "the submitted person to Allah".
The religion being notified by all the prophets since Adam aleyhissalaam is Islam.
Each one of the prophets did not bring different religions such as Judaism, Christianity, Mohammedanism that the majority of people such suppose; contrarily, all the prophets have notified only one religion Islam. The people has nicknamed afterward as Judaism, Christianity. All the prophets were Muslims. All of them were sent to introduce Allah Taala who has not a match, a partner and a similar; to teach to the people to behave according to the rules of Allah, but not according to the wishes of their ego; to point the correct way to them. All of them also baded to not kill the men unmeritedly; to not do harm the humans' body and goods; to not live intercourse out the marriage, namely to not fornicate. All of them also advised to love each other; to not do spitefulness; to not tell lies. Today, all merits being possessed by the humans, either prayerful or ateist, have arrived up to us by means of the prophets of Allah.
But it is existing that, each one of the profets brought partially different rules according to the conditicons of that time. The each one of these is called as sharia. The last prophet Mohammed aleyhissalaam has also notified the rules that both to correct the false comments coming out at previous times, and to keep its currency along all times for maturing all the humans eternally.
For this reason, a man finds the right by subjecting to a whichever prophet, on condition that he must subject to essence of religion. A person who subjects to previous sharia must take attention the abolishing rules by the following sharia. Subjecting to the last prophet Mohammed aleyhissalaam is also a completely maturity. It likes to prefer the latest model auto to arrive at the destination.
My dear brother,
I'll try also to tell you Islam at my latter articles. Islam is the perpetual happiness way of the human who is a precious creature. The walking men in this way attain the salvation both in this and the other world. But also somes turning aside by subjecting to their disdainful ego go heresy for own themselves harm.
Be trusted to Allah.
Dr. Ismail Ulukus
Certainly the wonderful benefactions have been provided to himself until the human comes this level. Now, try to think only the physiological dimension. Thousands of chemicals perform their parts in this mechanism. Think to not do only one enzyme or only one hormone it's act. How distressed days human lives.
Try to remember the benefactions at your psychological dimension. Think to weaken your attention, to be absent your memory, or to lose your consciousness. Imagine that you are afflicted with mental deficiency. How bad case for you!
Now, think to be destroyed your mind benefaction. Everybody treat you like dirt, for you can not think and for you can not be possessed of the power of deciding and responsibility. You can not manage yourselves. You can not manage your wares and properties. Your relations with the society in which you live completely breakdown. You can not sign an agreement and a contract. You can not vote. Even, if you bring any information, nobody believes this news. This is how much bad case.
The human, here, in his first four dimensions, has attained measureless benefactions of his creator Almighty God (Allah) who has possession of mercy and compassion. But, I'm sorry to say, the majority of the humans are not aware of these benefactions.
My dear brother,
The Almighty Allah (God), who is the creator and the greatest conservator of the human, has equipped with such measureless benefactions the human up to fourth mind dimension. And He also wishes to complete His benefactions and favors on the human by carrying him to the vertex of the maturities for rendering him much more precious and excellent in fifth dimension after this point.
(Allah does not wish to place you in a difficulty, but to make you clean, and to complete his favor to you, ... )(Qur'an, Maide, 6)
But these favors that will be realize after this phase has been rendered dependent on the own will of person. Namely, for this, it is necessary that person must abandon his own personality, his own arrogance, and his own egoism; and he must completely submit and subject to his creator's volition. This submission is called, briefly, as Islam.
I had tried to expound the human in the previous articles. In this article, I'll try to explicate Islam.
My dear brother,
Islam is an Arabic originated word and it means "submittal, to lay down one's arms". Its meaning as a religious term is submission and being subject to the volition of The Almighty Creator that He has not a match, a partner, a similar and an assistant; He has created the physical and metaphysical worlds; He keeps them in existence by supplying their needs; He provides necessary power, force and energy for them; He arranges and organizes them in wise which He wills; He renders present or absent every things who wills, at the time He wills; He is real owner the whole property and is only one sovereign on the worlds. Islam is to live according to the orders, the wishes, and the rules of this Almighty Creator, but not according to the wishes of person's own ego. Briefly, Islam is to live as Allah wills, but not as his own self desires.
Certainly, this is realized only by belief. Can it be under discussion to be subjected to God's volition, without believing and not being accepted His existence? For this reason, the religion erudites have accepted that the belief is the fundamental of the religion.
My precious brother,
Religions are the systems in which divine schooling becomes fact. Divine mercy turns into well behaviours in the personality of the human owing to religions. By means of the religions, the human gets a clean and mature divine personality, escaping from the bad and egoist humanistic personality.
The Almighty Creator sees proper the name Allah for Himself in His Last Book. This name gathers all nice attributes of Him on own self. For this reason, I'll prefer to use this name.
The Religion before Allah is Islam. (Qur'an, Al-i İmran, 19)
Islam is to appear the Rab (educator) nice attribute of Allah on the human. Allah taala has given Islam name for own schooling system that will bear away the human to the peaks of the maturities. Islam is a doctrine. It is the name of an educating and schooling system notifying by a prophets chain be ranging to Muhammed aleyhissalaam from Adam aleyhissalaam.
The essence of all the celestial religions is Islam, though there are some differences between their sharia. Islam is an ego educating system. Islam means to live a person according to The Almighty Creator's wills, but not his ego's wills. Islam means that submittal of the human to the rules of Allah by witnessing the existence of Allah taala who is the creator and pedagogue of him; to prefer the wishes of Allah rather than his own wishes; delimitating his own wishes by the wishes of Allah; not exceeding the limits being notified by Allah taala.
Islam means to be subject to His rules by beleiving only one Creator that He has not a match, a partner and a similars; He has created the universe and all the worlds; He holds them in existence; He provides all the needs of them by His mercy and His kindness. They are called as "Muslims" the persons who are subject to the rules of Allah taala in this wise. The Arabic originated word "Muslim" means "the submitted person to Allah".
The religion being notified by all the prophets since Adam aleyhissalaam is Islam.
Each one of the prophets did not bring different religions such as Judaism, Christianity, Mohammedanism that the majority of people such suppose; contrarily, all the prophets have notified only one religion Islam. The people has nicknamed afterward as Judaism, Christianity. All the prophets were Muslims. All of them were sent to introduce Allah Taala who has not a match, a partner and a similar; to teach to the people to behave according to the rules of Allah, but not according to the wishes of their ego; to point the correct way to them. All of them also baded to not kill the men unmeritedly; to not do harm the humans' body and goods; to not live intercourse out the marriage, namely to not fornicate. All of them also advised to love each other; to not do spitefulness; to not tell lies. Today, all merits being possessed by the humans, either prayerful or ateist, have arrived up to us by means of the prophets of Allah.
But it is existing that, each one of the profets brought partially different rules according to the conditicons of that time. The each one of these is called as sharia. The last prophet Mohammed aleyhissalaam has also notified the rules that both to correct the false comments coming out at previous times, and to keep its currency along all times for maturing all the humans eternally.
For this reason, a man finds the right by subjecting to a whichever prophet, on condition that he must subject to essence of religion. A person who subjects to previous sharia must take attention the abolishing rules by the following sharia. Subjecting to the last prophet Mohammed aleyhissalaam is also a completely maturity. It likes to prefer the latest model auto to arrive at the destination.
My dear brother,
I'll try also to tell you Islam at my latter articles. Islam is the perpetual happiness way of the human who is a precious creature. The walking men in this way attain the salvation both in this and the other world. But also somes turning aside by subjecting to their disdainful ego go heresy for own themselves harm.
Be trusted to Allah.
Dr. Ismail Ulukus
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