Dear
Readers,
In my previous article, I stated that a person
must remove the love for ego from his heart and fill it with love of Allah to
become a mature believer and added that it is possible by believing in Allah
(swt), abstaining from His prohibitions, and obeying His orders. In other
words, a person must obey Sunnah of Rasulullah (s.a.w) sincerely and remember
Allah (swt) by being aware of Him every time.
A person who performs them sincerely becomes a
"mature person" with the virtues that Allah (swt) grants him.
# Some of the characteristics of the mature person who reached fifth dimension
The perfect person who reached the fifth
dimension perceives everything from the perspective of Allah (swt). He draws
lessons from everything. He takes care of Allah's consent in everything he
performs. He is fair in all his judgments. He is now a reliable person whom
everybody trusts. He has no dual standards. He doesn't act differently when
something is advantageous or disadvantageous for him. He is a real believer now
and his criteria are the criteria of Allah (swt). He has no concern, doubt,
fear or worry, beyond being honored with consent of Allah (swt). Therefore, he
always follows Justice (honesty, rightness, and reality).
• The man of truth
He follows Allah (swt) rather than superstitious
beliefs. He seeks for the justice and the truth by leaving superstitions. He is
not disturbed even when the truths against him are revealed or mentioned. He
tells the truth even for his enemy. He is now the man of truth. He doesn't have
any complicated plans that he wants to realize with lies or plots based on
detailed benefit plans.
"And cover not Truth with falsehood, nor
conceal the Truth when ye know (what it is)." (Baqarah, 42)
"None of you will believe until you love
for your brother what you love for yourself." [Bukhari & Muslim]
• The man of patience and praise...
Now, he has no doubt that everything is realized
in accordance with a predestination that is defined by Allah (swt), the creator
of everything in the divine order, Who sustains, manages and protects this order.
He now trusts and surrenders Allah (swt) totally. Therefore, he knows that
Allah (swt) creates every problem or goodness, benefit or malice, disaster or
salvation. He meets all of them willingly. He is not sad but patient when he
has a problem. He appreciates when he has any blessing rather than let himself
go by being happy.
"Give glad tidings to those who patiently
persevere!" (Baqarah,
155)
"The patience to belief is like the head to
the body." [Deylemî]
“Half of the belief is patience and the rest is gratitude."
[Beyheki]
• The man of modesty…
The nature of shame also changes in the fifth
dimension. The person who is ashamed of the humiliations in the previous
dimension begins not paying attention to them any more although he is ashamed
when he performs something, which is not appropriate to Allah's will.
Therefore, the mature person in this dimension has a great modesty (haya) and decency.
"Prostitution is a dishonor; haya is an
ornament of a person." [Berika]
"Haya is completely good" [Muslim]
"Haya is a part of faith." [Bukhari]
"Haya and faith are interdependent;
therefore either they both exist together" [Hakim]
• The hand that doesn't take but give
The person in the fifth dimension is a person
who gives for Allah's sake rather than takes for his nafs.
"The upper (giving) hand is better than the
lower (taking) hand." [Bukhari]
He thinks the others as well as himself.
Therefore, the others who are in love with world cannot understand him. The
others consider him as a fool. He does not consider critics. He gives
importance to Allah (swt). He thinks the value or insignificancy of himself before
Allah (swt). Therefore, he is always destitute, grieved, gentle, polite, and
merciful to any kind of creature. He is shy to ask anything for the world from
Allah (swt) by thinking Allah (swt) knows all his behaviors, even he knows that
Allah (swt) accepts all of his prayers. He considers all the people under his
dominance as an escrow of Allah (swt). He feels responsible from them.
He is sad when people are in bad situations and
he gets happy when they are good.
• His body is with the people but his heart is with Allah (swt)...
His heart is with Allah (swt) every time and the
affinity makes him forget everything. Briefly, his body is with the people
while his heart is with Allah (swt) all the time.
He is now purified from "the
characteristics of nafs" which sometimes makes him worse than the animals.
He is a real believer who is qualified to be the caliph of his Rabb (Allah) in
earth by obeying the advices and rules of Allah (swt). When you look at them,
you feel like you can see the behaviors of Rasulullah (s.a.w). You remember
Allah (swt) Who is your creator.
# Sirat-i
mustaqim (The Straight Path)
Dear Readers,
I have tried to explain Sirat-i mustaqim (the path
of Justice and Truth) that Allah (swt) ordered in the most clear way by
using different statements beginning with my first article "Correct
Understanding the Human". It is not possible to understand and learn
without experiencing this reality. As you cannot teach the colors to a blind
person, you cannot explain the spiritual world, events, and their spiritual
pleasures to a meaning blind person.
The way to get rid of the meaning blindness is a
spiritual operation of which beginning is "faith".
The basis of this development process is entering the path of justice and truth
sincerely and willingly. Learning the spiritual realities is possible only with
"faith". The human can comprehend
the realities in accordance with his "faith".
If a person doesn't have faith or cannot mature the faith, he was born blind
and he will pass away blind. He thinks this spiritual realities don't exist
because he cannot see them.
Dear Reader, the view of the "reality"
in the visible world is called "sharia".
Sharia means the fundamentals of faith, prohibitions and orders of Allah (swt)
Who is the biggest reality. If a person sticks sharia with his heart and soul by believing in Allah (swt)
sincerely, this path will bring him to reality which is the core and meaning of
sharia, in other words Sirat-i mustaqim
(the straight path) automatically as
long as he is sincere in his works. The people who are not sincere in their
beliefs and works cannot take a piece of meaning sea.
# The praise of the fifth dimension
Dear Readers,
This fifth dimension of our existence is a
dimension that the person turns into "a
real human" from "an
ordinary man". This point of "maturity" is solely a mercy and gift of Allah (Swt) and Allah
(swt) grants the divine grace to a small number of people upon His wish.
If one has the honor to be one of the happy
servants who is granted with the mercy and gift, he must be grateful for the
spiritual blessing, which is granted to a small number of people.
He must be grateful for all spiritual stages as
faith, knowledge, being a servant, taqwa, vera, frankness, patience, consent,
surrender, love and ma'rifa, and pray for the ones who lead us reach the grace,
especially Rasulullah (s.a.w).
May Allah (swt) grant us with the honor and
happiness of being a mature person!
And grant us the faith safety in our
last breaths.
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